“Mises believed that feminism was an assertion of equality, a revolt against nature, and therefore akin to socialism; that the family and marital fidelity were essential to civilization; that it was possible to make broad generalizations and perhaps scientific statements about races and ethnic groups; that apparent racial inequalities ought to be studied, although not used to influence state policy; that "Eurocentrism" was the proper outlook; and that one need not be sympathetic to mass culture or the counterculture, as Mises emphatically was not, to support the free market.”

— Jeffrey Tucker

Source: Cultural Thought of Ludwig von Mises, anne, 2014-07-30, Mises Institute, 2016-05-22 https://mises.org/library/cultural-thought-ludwig-von-mises-0,

Adopted from Wikiquote. Last update June 3, 2021. History

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Jeffrey Tucker 38

American writer 1963

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“Nor, do I believe in inequalities between human beings. We are all absolutely equal. But equality is of the souls and not the bodies. Hence, it is a mental state. We need to think of, and to assert, equality because we see great inequality in the physical world. We have to realize equality in the midst of this apparent external inequality. Assumption of superiority by any person over any other is a sin against God and man. Thus caste, in so far as it connotes distinctions in status, is an evil.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

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Posthumous publications (1950s and later)

“Social distance among ethnic or racial groups.”

James Grier Miller (1916–2002) biologist

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“One culture, one civilization, one language, and one ethnic group.”

Tarō Asō (1940) 92nd Prime Minister of Japan

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“Population in India is widely differentiated in ethnic composition, geographical and climatic conditions, social and cultural stratiﬁcation, as well as by differences in economic status. Differential fertility therefore assumes a far more complex picture in India than anywhere in the world. Ethnic. geographical. socio-cultural and economic dilferences give a four-fold patterning with many complicated interactions. It is essential therefore to study different population groups separately.”

Prasanta Chandra Mahalanobis (1893–1972) Indian scientist

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“I believe a constitution can permit the co-existence of several cultures and ethnic groups with a single state.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

As quoted in Prime Ministers (2000) by Rennay Craats

“I define an antiracist as someone who is expressing an antiracist idea or supporting or an antiracist policy, policies that yield racial equity, while antiracist ideas talk about the equality of racial groups…”

Ibram X. Kendi (1982) American author and historian

On how he defines “antiracist” in his book How to Be an Antiracist in “Ibram X. Kendi's Latest Book: 'How To Be An Antiracist'” https://www.npr.org/2019/08/13/750709263/ibram-x-kendis-latest-book-how-to-be-an-antiracist in NPR (2019 Aug 13)

“Two distinct ethnic groups, with quite different cultures and religious beliefs, were … put together in the same islands. Colonial policy largely kept them apart and there was, therefore, little assimilation. This racial separation and segregation became a defining feature of our country. The two communities have co-existed, without finding a sense of unified nationhood.”

Laisenia Qarase (1941) Prime Minister of Fiji

“The problem of the twenty-first century, then, is the problem of the color-blind. This problem is simple: it believes that to redress racism, we need to not consider race in social practice, notably in the sphere of governmental action. The state, we are told, must be above race. … We are led to believe that racism is prejudicial behavior of one party against another rather than the coagulation of socioeconomic injustice against groups. If the state acts without prejudice (this is, if it acts equally), then that is proof of the end of racism. Unequal socioeconomic conditions of today, based as they are on racisms of the past and of the present, are thereby rendered untouchable by the state. Color-blind justice privatizes inequality and racism, and it removes itself from the project of redistributive and anti-racist justice. This is the genteel racism of our new millennium.”

Vijay Prashad (1967) Indian historian and journalist

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“Shared cultural meaning, as it is institutionalised in public policies and state structures, influences the pragmatic solutions groups envision to such instrumental problems as economic growth.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 49; As cited in: Kieran Healy (1998)

“The notion that there might be any need for, or possibility of, profound changes in the institutions that shape American life work, family, technology, the primacy of the car and the single-family house — is foreign to the mainstream media that define our common sense. And so conflicts that cannot be addressed politically have expressed themselves by other means. From public psychodramas like the O. J. Simpson trial, the Lewinsky scandal and Columbine to disaster movies, talk shows and "reality TV," popular culture carries the burden of our emotions about race, feminism, sexual morality, youth culture, wealth, competition, exclusion, a physical and social environment that feels out of control.”

Ellen Willis (1941–2006) writer, activist

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