“Of course I thoroughly agree with you that Christianity was from the first essentially a mystical religion; to me, the doctrine of the New Testament is only intelligible from that standpoint.”

— Evelyn Underhill

Letter to Horace Hutchinson, 7 January, 1919.
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Evelyn Underhill 28

British saint, poet, novelist 1875–1941

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.

“Further, exegetes and theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

"Trinity" article in The Encyclopedia of Religion (1987) Vol 15, Subsection : "Development of Trinitarian Doctrine".
Context: Exegetes and theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity, even though it was customary in past dogmatic tracts on the Trinity to cite texts like Genesis 1:26, "Let us make humanity in our image, after our likeness" (see also Gn. 3:22, 11:7; Is. 6:23) as proof of plurality in God. Although the Hebrew Bible depicts God as the father of Israel and employs personifications of God such as Word (davar), Spirit (ruah), Wisdom (hokhmah), and Presence (shekhinah), it would go beyond the intention and spirit of the Old Testament to correlate these notions with later trinitarian doctrine. Further, exegetes and theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity. God the Father is source of all that is (Pantokrator) and also the father of Jesus Christ; "Father" is not a title for the first person of the Trinity but a synonym for God. Early liturgical and creedal formulas speak of God as "Father of our Lord Jesus Christ"; praise is to be rendered to God through Christ (see opening greetings in Paul and deutero-Paul).

“All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted.”

Virchand Gandhi (1864–1901) Jain scholar who represented Jainism at the first World Parliament of Religions in 1893

Christian Missions: A Triangular Debate, Before the Nineteenth Century Club of New York (1895)

“I have resolved to demonstrate by a certain and undoubted course of argument, or to deduce from the very condition of human nature, not what is new and unheard of, but only such things as agree best with practice.”

Baruch Spinoza (1632–1677) Dutch philosopher

Source: Political Treatise (1677), Ch. 1, Introduction

“I have a great respect for the Nazarenism of Jesus — very little for later Christianity. But the only religion that appeals to me is prophetic Judaism. Add to it something from the best Stoics and something from Spinoza and something from Goethe, and there is a religion for men.”

Baruch Spinoza (1632–1677) Dutch philosopher

Thomas Henry Huxley, in his letter, 3 November 1892. Originally published in Life and Letters of Thomas Henry Huxley (London: Macmillan & Co., 1913)
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“Unless we proceed cautiously, there might well arise a few generations of mystics who conceive of the orgone metaphysically, divorced from non-living nature and who do not comprehend it from the standpoint of natural science. And it seems to me that we have more than enough mysticism as it is.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Orgonotic Pulsation in International Journal of Sex-Economy and Orgone-Research, Vol. 3, No. 1, (March, 1944); Reich throughout his writings seems to use the word "mysticism" in a sense strongly related to claims of "mystical authority over others" and on the impositions made by such faith, rather than in its more common use as a word denoting a respect for "mystical insight apart from others" without necessarily any claim to authority over them.

“That Religion is not devotion, but work and suffering for the love of God; this is the true doctrine of Mystics”

Florence Nightingale (1820–1910) English social reformer and statistician, and the founder of modern nursing

Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: That Religion is not devotion, but work and suffering for the love of God; this is the true doctrine of Mystics — as is more particularly set forth in a definition of the 16th century: "True religion is to have no other will but God's." Compare this with the definition of Religion in Johnson's Dictionary: "Virtue founded upon reverence of God and expectation of future rewards and punishments"; in other words on respect and self-interest, not love. Imagine the religion which inspired the life of Christ "founded" on the motives given by Dr. Johnson!
Christ Himself was the first true Mystic. "My meat is to do the will of Him that sent me and to finish His work." What is this but putting in fervent and the most striking words the foundation of all real Mystical Religion? — which is that for all our actions, all our words, all our thoughts, the food upon which they are to live and have their being is to be the indwelling presence of God, the union with God; that is, with the Spirit of Goodness and Wisdom.