
Source: quoted in Asma Afsaruddin - Striving in the Path of God_ Jihad and Martyrdom in Islamic Thought-Oxford University Press (2013) 209-11 (Maududi , S. Abul A‘la . Jihad in Islam . Salimiah, KW , 1977 .)
The Unconscious Civilization (1995)
Source: quoted in Asma Afsaruddin - Striving in the Path of God_ Jihad and Martyrdom in Islamic Thought-Oxford University Press (2013) 209-11 (Maududi , S. Abul A‘la . Jihad in Islam . Salimiah, KW , 1977 .)
Source: An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 46
Section 14
Culture Industry Reconsidered (1963)
Context: The power of the culture industry's ideology is such that conformity has replaced consciousness. The order that springs from it is never confronted with what it claims to be or with the real interests of human beings. Order, however, is not good in itself. It would be so only as a good order. The fact that the culture industry is oblivious to this and extols order in abstracto, bears witness to the impotence and untruth of the messages it conveys. While it claims to lead the perplexed, it deludes them with false conflicts which they are to exchange for their own. It solves conflicts for them only in appearance, in a way that they can hardly be solved in their real lives.
On people choosing sides and scapegoating others (as quoted in the book Nuestras Voces: Latino Plays, Volume One https://books.google.com/books?id=FLj1AwAAQBAJ&pg=PA258&lpg=PA258&dq)
Source: From the presentation Elogio dell'imperfezione (Garzanti, 1987), Liceo classico Massimo d'Azeglio, Torino; cited in Giovanni Berlinguer, Il leopardo in salotto, Editori Riuniti, 1990.
“Quality is conformance to requirements - nothing more, nothing less.”
Philip B. Crosby (1979), as cited in: Colin Morgan and Stephen Murgatroyd (1994), Total Quality Management In The Public Sector.
"Politics vs. Literature: An Examination of Gulliver's Travels," Polemic (September/October 1946) - Full text online http://orwell.ru/library/reviews/swift/english/e_swift
Context: In a Society in which there is no law, and in theory no compulsion, the only arbiter of behaviour is public opinion. But public opinion, because of the tremendous urge to conformity in gregarious animals, is less tolerant than any system of law. When human beings are governed by "thou shalt not", the individual can practise a certain amount of eccentricity: when they are supposedly governed by "love" or "reason", he is under continuous pressure to make him behave and think in exactly the same way as everyone else.