
“Everything in the universe goes by indirection. There are no straight lines.”
L' univers est dissymetrique...
Works Vol. 1 (1 June 1874) Comptes Rendus de l'Académie des Sciences
L' univers est dissymetrique…
“Everything in the universe goes by indirection. There are no straight lines.”
“Life is an offensive, directed against the repetitious mechanism of the Universe.”
Source: 1930s, Adventures of Ideas (1933), p. 102.
Si toutes les parties de l’univers sont solidaires dans une certaine mesure, un phénomène quelconque ne sera pas l’effet d’une cause unique, mais la résultante de causes infiniment nombreuses ; il est, dit-on souvent, la conséquence de l’état de l’univers un instant auparavant.
Source: The Value of Science (1905), Ch. 2: The Measure of Time
The Hollywood Reporter, Bill Cosby Resigns From Temple University Board of Trustees, THR Staff, December 1, 2014, December 1, 2014, December 1, 2014, https://web.archive.org/web/20141201220716/http://www.hollywoodreporter.com/news/bill-cosby-resigns-temple-university-753043 http://www.hollywoodreporter.com/news/bill-cosby-resigns-temple-university-753043,
Richard Dawkins, "Science Delusion and the Appetite for Wonder" https://www.edge.org/conversation/science-delusion-and-the-appetite-for-wonder, John Brockman, Edge.org, 1.2.97.
As quoted in Abundant Peace: The Biography of Morihei Ueshiba (1987) by John Stevens
An Oration delivered February 24, 1775, before The American Philiosophical Society held at Philiadelphia, for promoting useful knowledge in [William Barton, Memoirs of the life of David Rittenhouse, Somerset Publishers, Incorporated, 1813, 569] http://books.google.fr/books?id=L1oUAAAAQAAJ&pg=PA569
“I am to do justice, and demand that of all, — a universal human debt, a universal human claim.”
Ten Sermons of Religion (1853), III : Of Justice and the Conscience https://en.wikisource.org/wiki/Ten_Sermons_of_Religion/Of_Justice_and_the_Conscience
Context: Justice is moral temperance in the world of men. It keeps just relations between men; one man, however little, must not be sacrificed to another, however great, to a majority, or to all men. It holds the balance betwixt nation and nation, for a nation is but a larger man; betwixt a man and his family, tribe, nation, race; between mankind and God. It is the universal regulator which coordinates man with man, each with all, — me with the ten hundred millions of men, so that my absolute rights and theirs do not interfere, nor our ultimate interests ever clash, nor my eternal welfare prove antagonistic to the blessedness of all or any one. I am to do justice, and demand that of all, — a universal human debt, a universal human claim.