“Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish interest in the issue, although many may have “vested” their emotions in it. When we turn to special gain from maintaining existing practices, special loss if they were to be changed, we find a large number of groups whose views might be discounted. Butchers, furriers, hunters, cattlemen, chicken farmers, scientific experimenters on animals would, unless compensated, all have to suffer significant personal loss if we were to change our practices. They cannot therefore be expected to see the moral issue without the distortion of special interest. The scientists might claim that in their case their own interest coincides with a universal human interest, but I think the butcher and the furrier could make a similar claim[. ]”

—  Annette Baier

Source: Knowing Our Place in the Animal World, pp. 63-64

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Animals themselves cannot plead their cause, and those who plead it for them have no obvious financial or other selfish…" by Annette Baier?
Annette Baier photo
Annette Baier 5
New Zealand philosopher 1929–2012

Related quotes

Milton Friedman photo

“If we have system in which government is in a position to give large favor - it's human nature to try to get this favor - whether those people are large enterprises, or whether they're small businesses like farmers, or whether they're representatives of any other special group. The only way to prevent that is to force them to engage in competition one with the other.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Milton Friedman - Big Business, Big Government http://www.youtube.com/watch?v=R_T0WF-uCWg

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010

Kevin D. Williamson photo

“Progressives conceive of themselves as a caste apart, a special and specialized group of enlightened men and women whose job it is to organize other people’s lives for them, a necessity because those people are too dumb to do it for themselves.”

Kevin D. Williamson (1972) American writer

The Caste System (2018)

Carol J. Adams photo

“Through butchering, animals become absent referents. Animals in name and body are made absent as animals for meat to exist. Animals' lives precede and enable the existence of meat. If animals are alive they cannot be meat. Thus a dead body replaces the live animal. Without animals there would be no meat eating, yet they are absent from the act of eating meat because they have been transformed into food.”

Carol J. Adams book The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 40.

Omraam Mikhaël Aïvanhov photo

“On the surface it may seem that wars are caused by economic and political questions, but in fact they are caused by our wholesale slaughter of animals. The laws of justice are inexorable, and human beings are going to have to pay with their own blood … We kill animals, but nature is an organic whole, and by killing animals we are, as it were, affecting certain glands in that organism. When this happens, the balance of the organism is disrupted, and it is not surprising that before long war breaks out among men. Yes, human beings have slaughtered millions of animals for their meat, without realizing that on the invisible plane those animals are linked to other human beings, and it is they who will now have to share the fate of the animals. When we slaughter animals we are slaughtering human beings. Everybody agrees that it is time to establish the reign of peace in the world, that there must be no more wars. Yes, but war will go on just as long as we continue to slaughter animals, because by destroying them we are destroying ourselves.”

Omraam Mikhaël Aïvanhov (1900–1986) Bulgarian philosopher

The Yoga of Nutrition, Editions Prosveta, 2012 ebook edition, pp. 24 https://books.google.it/books?id=jnoVCwAAQBAJ&pg=PT24-25.

Jonas Salk photo

“You can have a team of unconventional thinkers, as well as conventional thinkers. If you don't have the support of others you cannot achieve anything altogether on your own. It's like a cry in the wilderness. In each instance there were others who could see the same thing, and there were others who could not. It's an obvious difference we see in those who you might say have a bird's eye view, and those who have a worm's eye view. I've come to realize that we all have a different mind set, we all see things differently, and that's what the human condition is really all about.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

“For Linnaeus, Homo sapiens was both special and not special. […] Special and not special have come to mean nonbiological and biological, or nurture and nature. These later polarizations are nonsensical. Humans are animals and everything we do lies within our biological potential. […] [T]he statement that humans are animals does not imply that our specific patterns of behavior and social arrangements are in any way directly determined by our genes. Potentiality and determination are different concepts.”

Stephen Jay Gould book Ever Since Darwin

"Biological Potentiality vs. Biological Determinism", p. 251
Ever Since Darwin (1977)

“Aristotle thought that men were naturally superior to women and Greeks naturally superior to other races; Victorians thought white men had to shoulder the burden of being superior to savages; and Nazis thought Aryans were a master race. We have come to reject these and many other supposedly natural hierarchies; the history of what we consider moral progress can be viewed as, in large part, the replacement of hierarchical worldviews with a presumption in favor of forms of egalitarianism. This substitution places the burden of proof on those who would deny equal consideration to the interests of all concerned, rather than on those who seek such consideration. Consequently, some reason is needed to justify the fairness of maintaining a hierarchical worldview when we are dealing with animals.”

Steve F. Sapontzis (1945)

Source: Morals, Reason, and Animals (1987), p. 107

Thomas Paine photo

“As to riots and tumults, let those answer for them, who, by willful misrepresentations, endeavor to excite and promote them; or who seek to stun the sense of the nation, and to lose the great cause of public good in the outrages of a misinformed mob. We take our ground on principles that require no such riotous aid. We have nothing to apprehend from the poor; for we are pleading their cause. And we fear not proud oppression, for we have truth on our side.”

Thomas Paine (1737–1809) English and American political activist

Source: Address And Declaration At a Select Meeting Of The Friends Of Universal Peace And Liberty https://thomaspaine.org/essays/french-revolution/address-and-declaration.html (August 20, 1791)

Wayne Pacelle photo

“I’ve always had an affinity for wildlife, and the direct assault made on that wildlife by hunters and trappers has always infuriated me … At the same time, I don’t have a hands-on fondness for animals. I did not grow up bonded to any particular nonhuman animal. I like them and I pet them and I’m kind to them, but there’s no special bond between me and other animals…”

Wayne Pacelle (1965) American activist

Interview in "Bloodties: Nature, Culture, and the Hunt," 1994

Related topics