“I say: be fair. Be objective. Don't just come to conclusions based on one-sided "evidence."”

"Moral Beliefs"

F 123
Aphorisms (1765-1799), Notebook F (1776-1779)

Slate interview, 2015
Context: His (C. S. Lewis's) work is not frivolous in the way that Tolkien is frivolous, though it seems odd to call a novel of great intricacy and enormous popularity frivolous. I just don’t like the conclusions Lewis comes to, after all that analysis, the way he shuts children out from heaven, or whatever it is, on the grounds that the one girl is interested in boys. She’s a teenager! Ah, it’s terrible: Sex — can’t have that. And yet I respect Lewis more than I do Tolkien.

Letter of Archibald Butt to Clara F. Butt (1 June 1909); reprinted in The Intimate Letters of Archie Butt (Doubleday, Doran, & Co., 1930).

Progress In Religion (2000)
Context: My personal theology is described in the Gifford lectures that I gave at Aberdeen in Scotland in 1985, published under the title, Infinite In All Directions. Here is a brief summary of my thinking. The universe shows evidence of the operations of mind on three levels. The first level is elementary physical processes, as we see them when we study atoms in the laboratory. The second level is our direct human experience of our own consciousness. The third level is the universe as a whole. Atoms in the laboratory are weird stuff, behaving like active agents rather than inert substances. They make unpredictable choices between alternative possibilities according to the laws of quantum mechanics. It appears that mind, as manifested by the capacity to make choices, is to some extent inherent in every atom. The universe as a whole is also weird, with laws of nature that make it hospitable to the growth of mind. I do not make any clear distinction between mind and God. God is what mind becomes when it has passed beyond the scale of our comprehension. God may be either a world-soul or a collection of world-souls. So I am thinking that atoms and humans and God may have minds that differ in degree but not in kind. We stand, in a manner of speaking, midway between the unpredictability of atoms and the unpredictability of God. Atoms are small pieces of our mental apparatus, and we are small pieces of God's mental apparatus. Our minds may receive inputs equally from atoms and from God. This view of our place in the cosmos may not be true, but it is compatible with the active nature of atoms as revealed in the experiments of modern physics. I don't say that this personal theology is supported or proved by scientific evidence. I only say that it is consistent with scientific evidence.

"Moral Beliefs"

Speech at the National Conference on Media Reform (15 May 2005) http://www.freepress.net/news/8120 <br class="br">Context: A free press is one where it&#x27;s okay to state the conclusion you&#x27;re led to by the evidence. One reason I&#x27;m in hot water is because my colleagues and I at NOW didn&#x27;t play by the conventional rules of Beltway journalism. Those rules divide the world into Democrats &amp; Republicans, liberals &amp; conservatives, and allow journalists to pretend they have done their job if instead of reporting the truth behind the news, they merely give each side an opportunity to spin the news.

Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 365.

In a discussion thread https://www.lesswrong.com/posts/zsznamBgNuj3XX2DP/self-congratulatory-rationalism#2pmeNAZ33A8y43464 on LessWrong, March 2014