“Let Earth and Heaven his timeless death deplore,
For both their worths shall equal him no more.”
Christopher Marlowe Tamburlaine
Amyras, Part 2, Act V, scene iii, lines 252–253
Tamburlaine (c. 1588)
#26
1900s, Maxims for Revolutionists (1903)
“Let Earth and Heaven his timeless death deplore,
For both their worths shall equal him no more.”
Christopher Marlowe Tamburlaine
Amyras, Part 2, Act V, scene iii, lines 252–253
Tamburlaine (c. 1588)
“How shall the murdered man convince his assassin he will not haunt him.”
Malcolm Lowry book Under the Volcano
Source: Under the Volcano (1947), Ch. III (p. 79)
George Washington Plunkitt (1842–1924) New York State Senator
Plunkitt of Tammany Hall, Chapter 11, Tammany Leaders Not Bookworms
Walther von der Vogelweide (1170–1230) Middle High German lyric poet
H. G. Atkins, in Edgar Prestage (ed.) Chivalry (London: Kegan Paul, Trench, Trubner & Co., 1928) pp. 99-100.
Praise
Arthur Golden book Memoirs of a Geisha
Source: Memoirs of a Geisha
“Aristotle and Heraclitus were both right. A equals A. But A does not equal A.”
Howard Bloom (1943) American publicist and author
When a Frog is a River? Aristotle Wrestles Heraclitus
The God Problem: How a Godless Cosmos Creates (2012)
Clifford D. Simak Highway of Eternity
Highway of Eternity (1986)
Context: He stirred again, halfway between sleep and wakefulness, and he was not alone. Across the fire from him sat, or seemed to sit, a man wrapped in some all-enveloping covering that might have been a cloak, wearing on his head a conical hat that dropped down so far it hid his face. Beside him sat the wolf — the wolf, for Boone was certain that it was the same wolf with which he'd found himself sitting nose to nose when he had wakened the night before. The wolf was smiling at him, and he had never known that a wolf could smile.
He stared at the hat. Who are you? What is this about?
He spoke in his mind, talking to himself, not really to the hat. He had not spoken aloud for fear of startling the wolf.
The Hat replied. It is about the brotherhood of life. Who I am is of no consequence. I am only here to act as an interpreter.
An interpreter for whom?
For the wolf and you.
But the wolf does not talk.
No, he does not talk. But he thinks. He is greatly pleased and puzzled.
Puzzled I can understand. But pleased?
He feels a sameness with you. He senses something in you that reminds him of himself. He puzzles what you are.
In time to come, said Boone, he will be one with us. He will become a dog.
If he knew that, said The Hat, it would not impress him. He thinks now to be one with you. An equal. A dog is not your equal...
“We came equals into this world, and equals shall we go out of it.”
George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention
Remarks on Annual Elections (1775)
“In securing the equal rights of these we shall secure the equal rights of all.”
Henry George (1839–1897) American economist
Source: Social Problems (1883), Ch. 21 : Conclusion
Context: Those who are most to be considered, those for whose help the struggle must be made, if labor is to be enfranchised, and social justice won, are those least able to help or struggle for themselves, those who have no advantage of property or skill or intelligence, — the men and women who are at the very bottom of the social scale. In securing the equal rights of these we shall secure the equal rights of all.
Hence it is, as Mazzini said, that it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves.
In that spirit, and in no other, is the power to solve social problems and carry civilization onward.