“How singular is the thing called pleasure, and how curiously related to pain, which might be thought to be the opposite of it; for they never come to a man together, and yet he who pursues either of them is generally compelled to take the other. They are two, and yet they grow together out of one head or stem.”
Plato, Phaedo
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Socrates 168
classical Greek Athenian philosopher -470–-399 BCRelated quotes

Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html
Source: An Introduction to English Poetry (2002), Ch. 5: The Iambic Pentameter (p. 28)

Plato, Republic, T. Griffith, trans. (2000), 587a
Plato, Republic

On Tabitha and Napoleon D'umo, in "So You Think You Can Dance" host Cat Deeley dishes on her colleagues.mp4 interview for The Los Angeles Times (May 2010) http://www.youtube.com/watch?v=1hekmnJWg1k

Source: John Muir: His Life and Letters and Other Writings

The Sixteenth Revelation, Chapter 72
Context: I saw that two contrary things should never be together in one place. The most contrary that are, is the highest bliss and the deepest pain. The highest bliss that is, is to have Him in clarity of endless life, Him verily seeing, Him sweetly feeling, all-perfectly having in fulness of joy. And thus was the Blissful Cheer of our Lord shewed in Pity: in which Shewing I saw that sin is most contrary, — so far forth that as long as we be meddling with any part of sin, we shall never see clearly the Blissful Cheer of our Lord. And the more horrible and grievous that our sins be, the deeper are we for that time from this blissful sight. And therefore it seemeth to us oftentimes as we were in peril of death, in a part of hell, for the sorrow and pain that the sin is to us. And thus we are dead for the time from the very sight of our blissful life. But in all this I saw soothfastly that we be not dead in the sight of God, nor He passeth never from us. But He shall never have His full bliss in us till we have our full bliss in Him, verily seeing His fair Blissful Cheer. For we are ordained thereto in nature, and get thereto by grace. Thus I saw how sin is deadly for a short time in the blessed creatures of endless life.

Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 7.
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