“A philosophical attempt to work out a universal history according to a natural plan directed to achieving the civic union of the human race must be regarded as possible and, indeed, as contributing to this end of Nature.”

Ninth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

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German philosopher 1724–1804

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“The greatest problem for the human race, to the solution of which Nature drives man, is the achievement of a universal civic society which administers law among men.”

Immanuel Kant (1724–1804) German philosopher

Fifth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

“The end may be defined as life in accordance with nature or, in other words, in accordance with our own human nature as well as that of the universe.”

Zeno of Citium (-334–-263 BC) ancient Greek philosopher

As quoted by Diogenes Laërtius, in Lives of Eminent Philosophers: 'Zeno', 7.87.
The "end" here means “the goal of life.”

“The History of Electricity is a field full of pleasing objects, according to all the genuine and universal principles of taste, deduced from a knowledge of human nature.”

Joseph Priestley book The History and Present State of Electricity

Preface
The History and Present State of Electricity (1767)
Context: The History of Electricity is a field full of pleasing objects, according to all the genuine and universal principles of taste, deduced from a knowledge of human nature. Scenes like these, in which we see a gradual rise and progress in things, always exhibit a pleasing spectacle to the human mind. Nature, in all her delightful walks, abounds with such views, and they are in a more especial manner connected with every thing that relates to human life and happiness; things, in their own nature, the most interesting to us. Hence it is, that the power of association has annexed crowds of pleasing sensations to the contemplation of every object, in which this property is apparent.
This pleasure, likewise, bears a considerable resemblance to that of the sublime, which is one of the most exquisite of all those that affect the human imagination. For an object in which we see a perpetual progress and improvement is, as it were, continually rising in its magnitude; and moreover, when we see an actual increase, in a long period of time past, we cannot help forming an idea of an unlimited increase in futurity; which is a prospect really boundless, and sublime.

“The end and aim of the Cynic philosophy, as indeed of every philosophy, is happiness, but happiness that consists in living according to nature, and not according to the opinions of the multitude.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

As quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 39; also in The Missing Jesus: Rabbinic Judaism and the New Testament (2003) by Craig Alan Evans, Carl A. Elliott, Bruce Chilton, Jacob Neusner
General sources

“…then the study of human nature must have profound implications for the study of history, sociology, psychology, anthropology, and politics. Each of those disciplines is an attempt to understand human behaviour, and if the underlying universals of human behaviour are product of evolution, then it is vitally important to understand what the evolutionary pressures were.”

Matt Ridley (1958) economist

Source: The Red Queen (1993), Ch. 1. Human Nature

“As regards the individual nature, woman is defective and misbegotten, for the active power of the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from defect in the active force or from some material indisposition, or even from some external influence…On the other hand, as regards human nature in general, woman is not misbegotten, but is included in nature's intention as directed to the work of generation. Now the general intention of nature depends on God, Who is the universal Author of nature. Therefore, in producing nature, God formed not only the male but also the female.”

Thomas Aquinas book Summa Theologica

I, q. 92, art. 1, ad 1
Summa Theologica (1265–1274)

“Race hate isn't human nature; race hate is the abandonment of human nature.”

Orson Welles (1915–1985) American actor, director, writer and producer

Orson Welles, "Race hate must be outlawed" (an editorial), Free World (July, 1944). http://www.wellesnet.com/orson-welles-race-hate-must-outlawed/ <br class="br">Source: [Higham, Charles, Orson Welles: The Rise and Fall of an American Genius, St. Martin's Press, New York, NY, 1985, 216, 0-312-31280-6, https://books.google.com/books?id=pJBlaIC-VG4C&lpg=PA216&dq=%22race%20hate%20isn't%20human%20nature%22&pg=PA216#v=onepage&q=%22race%20hate%20isn't%20human%20nature%22&f=false]

“The phaenomena afforded by trades, are a part of the history of nature, and therefore may both challenge the naturalist's curiosity and add to his knowledge, Nor will it suffice to justify learned men in the neglect and contempt of this part of natural history, that the men, from whom it must be learned, are illiterate mechanicks… is indeed childish, and too unworthy of a philosopher, to be worthy of an honest answer.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Compare Francis Bacon's The Great Instauration
"That the Goods of Mankind May be Much Increased by the Naturalist's Insight into Trades" in the Works of Robert Boyle, (1772) Vol.3 as quoted in Clifford D. Conner, A People's History of Science (2005)

“human being is by nature a philosopher”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998 <br class="br">Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

“Again, if the world is destroyed, it must needs either be destroyed according to nature or against nature. Against nature is impossible, for that which is against nature is not stronger than nature. If according to nature, there must be another nature which changes the nature of the world: which does not appear.”

Sallustius Roman philosopher and writer

XVII. That the World is by nature Eternal.
On the Gods and the Cosmos

“A philosophical attempt to work out a universal history according to a natural plan directed to achieving the civic union of the human race must be regarded as possible and, indeed, as contributing to this end of Nature.”

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