“Our King [Jesus] is accused of treachery; it is said of him [by the Muslims] that he is not God, but that he falsely pretended to be something he was not.”

— Bernard of Clairvaux

As quoted in Is the Father of Jesus the God of Muhammad? : Understanding the Differences between Christianity and Islam (2002) by Timothy George, p. 49

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Bernard of Clairvaux 24

French abbot, theologian 1090–1153

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“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

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“I saw that God rejoiceth that He is our Father, and God rejoiceth that He is our Mother, and God rejoiceth that He is our Very Spouse and our soul is His loved Wife. And Christ rejoiceth that He is our Brother, and Jesus rejoiceth that He is our Saviour. These are five high joys, as I understand, in which He willeth that we enjoy; Him praising, Him thanking, Him loving, Him endlessly blessing.”

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“Your Englishman, confronted by something abnormal will always pretend that it isn't there. If he can't pretend that, he will look through the object, or round it, or above it or below it, or in any direction except into it. If, however, you force him to look into it, he will at once pretend that he sees the object not for what it is but for something that he would like it to be.”

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“Our King [Jesus] is accused of treachery; it is said of him [by the Muslims] that he is not God, but that he falsely pretended to be something he was not.”

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Bernard of Clairvaux 24

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