
Michel Bréal (1886), cited in Jacek Juliusz Jadacki, Witold Strawiński. In the World of Signs: Essays in Honour of Professor Jerzy Pelc. 1998, p. 255
Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)
Michel Bréal (1886), cited in Jacek Juliusz Jadacki, Witold Strawiński. In the World of Signs: Essays in Honour of Professor Jerzy Pelc. 1998, p. 255
Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (I)
Introduction, Section IV, Of Theory, p. 7.
Institutes of Moral Philosophy (1769)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.182
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), Afterpiece
Context: We evolute toward ever lesser brain comprehension lags — ergo, toward ever diminishing error; ergo, ever diminishing misunderstandings; ergo, ever diminishing fear, and its brain-lagging painful errors of objectivity; wherefore we approach eternal instantaneity of absolute and total comprehension. The eternal instantaneity of no lag at all. However, we have now learned from our generalizations of the great complexity of the interactions of principles as we are disembarrassed of our local, exclusively physical chemistry of information-sensing devices — that what is approached is eternal and instant awareness of absolute reality of all that ever existed. All the great metaphysical integrity of all the individuals, which is potential and inherent in the complex interactions of generalized principles, will always and only coexist eternally.
§ 2.
Linear Associative Algebra (1882)
Context: The branches of mathematics are as various as the sciences to which they belong, and each subject of physical enquiry has its appropriate mathematics. In every form of material manifestation, there is a corresponding form of human thought, so that the human mind is as wide in its range of thought as the physical universe in which it thinks.
Source: The Self-Overcoming of Nihilism (1990), p. 163
"Manginot HaZman". HaAsif, 1886, p. 729f.