Liam Cary (1947) Fifth bishop of the Roman Catholic Diocese of Baker
The Dark Sea of Scandal https://www.dioceseofbaker.org/documents/2019/2/100718.pdf (October 7, 2018)
see 1 Pt 2:18
Bernard of Clairvaux on the Life of the Mind, John R. Sommerfeldt, Newman Press (2004) ISBN 0809142031 ISBN 9780809142033, p. 67
Liam Cary (1947) Fifth bishop of the Roman Catholic Diocese of Baker
The Dark Sea of Scandal https://www.dioceseofbaker.org/documents/2019/2/100718.pdf (October 7, 2018)
Washington Gladden (1836–1918) American pastor
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.
Cyrus Hermann Kotzschmar Curtis (1850–1933) American publisher
Quoted in "The Best Liberal Quotes Ever: Why the Left is Right" - Page 39 - by William P. Martin - Reference - 2004
Kurt Vonnegut (1922–2007) American writer
As quoted in Science Fictionisms (1995), compiled by William Rotsler
Various interviews
William Ernest Hocking (1873–1966) American philosopher
Preface (20 May 1926), p. vii.
Present Status of the Philosophy of Law and of Rights (1926)
Context: For those who have only to obey, law is what the sovereign commands. For the sovereign, in the throes of deciding what he ought to command, this view of law is singularly empty of light and leading. In the dispersed sovereignty of modern states, and especially in times of rapid social change, law must look to the future as well as to history and precedent, and to what is possible and right as well as to what is actual.
Ivan Illich (1926–2002) austrian philosopher and theologist
The Educational enterprise in the Light of the Gospel (13 November 1988) http://www.davidtinapple.com/illich/1988_Educational.html. <br class="br">Context: Jesus was an anarchist savior. That's what the Gospels tell us.<br>Just before He started out on His public life, Jesus went to the desert. He fasted, and after 40 days he was hungry. At this point the diabolos, appeared to tempt Him. First he asked Him to turn stone into bread, then to prove himself in a magic flight, and finally the devil, diabolos, "divider," offered Him power. Listen carefully to the words of this last of the three temptations: (Luke 4,6:) "I give you all power and glory, because I have received them and I give them to those whom I choose. Adore me and the power will be yours." It is astonishing what the devil says: I have all power, it has been given to me, and I am the one to hand it on — submit, and it is yours. Jesus of course does not submit, and sends the devilcumpower to Hell. Not for a moment, however, does Jesus contradict the devil. He does not question that the devil holds all power, nor that this power has been given to him, nor that he, the devil, gives it to whom he pleases. This is a point which is easily overlooked. By his silence Jesus recognizes power that is established as "devil" and defines Himself as The Powerless. He who cannot accept this view on power cannot look at establishments through the spectacle of the Gospel. This is what clergy and churches often have difficulty doing. They are so strongly motivated by the image of church as a "helping institution" that they are constantly motivated to hold power, share in it or, at least, influence it.
John Kenneth Galbraith book The Affluent Society
Source: The Affluent Society (1958), Chapter 6, Section III, p. 63
“He who would dominate must learn early that those resisting his command should be destroyed.”
Steven Erikson book Gardens of the Moon
Source: Gardens of the Moon (1999), Chapter 20 (p. 554)