“Like every 'intellectual', a philosophy teacher is a petty bourgeois. When he opens his mouth, it is petty-bourgeois ideology that speaks: its resources and ruses are infinite.”

—  Louis Althusser, book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Philosophy as a Revolutionary Weapon", p. 2

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Like every 'intellectual', a philosophy teacher is a petty bourgeois. When he opens his mouth, it is petty-bourgeois id…" by Louis Althusser?
Louis Althusser photo
Louis Althusser20
French political philosopher 1918–1990

Related quotes

Louis Althusser photo

“You know what Lenin says about 'intellectuals'. Individually certain of them may (politically) be declared revolutionaries, and courageous ones. But as a mass, they remain 'incorrigibly' petty-bourgeois in ideology.”

Louis Althusser book Lenin and Philosophy and Other Essays

Source: Lenin and Philosophy and Other Essays (1968), "Philosophy as a Revolutionary Weapon", p. 2

“Existentialism is bourgeois ideology in the hour of its defeat.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 63

Mao Zedong photo

“In the ideological field, the question of who will win in the struggle between the proletariat and the bourgeoisie has not been really settled yet. We still have to wage a protracted struggle against bourgeois and petty bourgeois ideology. It is wrong not to understand this and to give up ideological struggle. All erroneous ideas, all poisonous weeds, all ghosts and monsters, must be subjected to criticism; in no circumstance should they be allowed to spread unchecked. However, the criticism should be fully reasoned, analytical and convincing, and not rough, bureaucratic, metaphysical or dogmatic.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Speech at the Chinese Communist Party’s National Conference on Propaganda Work (March 12, 1957), 1st pocket edition, pp. 26-27
Quotations from Chairman Mao Zedong (The Little Red Book)

“But when reason and the study of history began revealing the irrationality, the limitations, and the merely transitory nature of the capitalist order, bourgeois ideology as a whole and with it bourgeois economics began abandoning both reason and history.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter One, A General View, p. 4

Ernst Bloch photo

“On bourgeois ground … change is impossible anyway even if it were desired. In fact, bourgeois interest would like to draw every other interest opposed to it into its own failure; so, in order to drain the new life, it makes its own agony apparently fundamental, apparently ontological. The futility of bourgeois existence is extended to be that of the human situation in general, of existence per se.”

Ernst Bloch book The Principle of Hope

The Principle of Hope (1959), N. Plaice, trans. (1986), p. 4

John Dryden photo

“A brave man scorns to quarrel once a day;
Like Hectors in at every petty fray.”

John Dryden All for Love

Prologue
All for Love (1678)

“Critical theory … values Freud as a non-ideological thinker and theoretician of contradictions—contradictions which his successors sought to escape and mask. … “The greatness of Freud,” wrote Adorno, “consists in that, like all great bourgeois thinkers, he left standing undissolved such contradictions and disdained the assertion of pretended harmony where the thing itself is contradictory. He revealed the antagonistic character of the social reality.” … A parallel can be established between Marx’s judgment on Ricardo and the post-Ricardians. To Marx, Ricardo was the classic and best representative of bourgeois economics since he articulated the contradictions of bourgeois society without glossing them over.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 27-28

“In its glorification of the spirit of order, the Church seemed to be giving its sanction to the type of bourgeois who was concerned to fulfill his duties scrupulously and content to remain within his own sphere. But this bourgeois, whom modern eighteenth-century society certainly could not dispense with, was far from summing up in himself the whole spirit of his class. There was another type of bourgeois who had nothing about him of a monk transplanted into an office. He was energetic, pushing, by no means content to confine himself to a life rhythmically punctuated by work; rather, he was concerned to grow, to achieve power and wealth through his own effort. But what would the Church say of this bourgeois who was to become the monarch of the modern age? It did not like him; it could not like him; the impulse that moved him was too contrary to its own. He seemed intent on flouting God; trusting in his own strength, he seemed to want to organize his life independently of the plans of Divine Providence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 177

“Since the God of the Christians blessed and rewarded toil, there was nothing, surely, to prevent him from approving the effort of the bourgeois. True, the bourgeois' wealth was often far from being the product of his own labor, but he always liked be told that it was, and if he was to be made a Christian it was necessary to insist on this point.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 171

Terry Eagleton photo

“The truth is that liberal humanism is at once largely ineffectual, and the best ideology of the 'human' that present bourgeois society can muster.”

Terry Eagleton (1943) British writer, academic and educator

Conclusion: political Criticism, p. 174
1980s, Literary Theory: An Introduction (1983)

Related topics