
“Democracy does not guarantee equality of conditions — it only guarantees equality of opportunity.”
1970s, Two Cheers for Capitalism (1978)
The Decline and Fall of Science (1976)
“Democracy does not guarantee equality of conditions — it only guarantees equality of opportunity.”
1970s, Two Cheers for Capitalism (1978)
Letter to Jean-Richard Bloch http://www.marxists.org/archive/marx/works/1890/letters/90_09_21.htm (September 21, 1890)
Broadcast to the people of the United States of America on Pakistan (February 1948), as quoted in "Jinnah dreamt of a secular Pakistan" in New Religion (11 February 2013) http://www.newreligion.eu/2013/02/jinnahs-dream-can-still-save-pakistan.html
Context: The constitution of Pakistan has yet to be framed by the Pakistan Constituent Assembly. I do not know what the ultimate shape of this constitution is going to be, but I am sure that it will be of a democratic type, embodying the essential principle of Islam. Today, they are as applicable in actual life as they were 1,300 years ago. Islam and its idealism have taught us democracy. It has taught equality of man, justice and fairplay to everybody. We are the inheritors of these glorious traditions and are fully alive to our responsibilities and obligations as framers of the future constitution of Pakistan. In any case Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims — Hindus, Christians, and Parsis — but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
From the Quit India speech in Bombay, on the eve of the Quit India movement (8 August 1942)
1940s
Context: Ours is not a drive for power, but purely a non-violent fight for India’s independence. In a violent struggle, a successful general has been often known to effect a military coup and to set up a dictatorship. But under the Congress scheme of things, essentially non-violent as it is, there can be no room for dictatorship. A non-violent soldier of freedom will covet nothing for himself, he fights only for the freedom of his country.
I read Carlyle’s French Revolution while I was in prison, and Pandit Jawaharlal has told me something about the Russian revolution. But it is my conviction that inasmuch as these struggles were fought with the weapon of violence they failed to realize the democratic ideal. In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence.
We cannot evoke the true spirit of sacrifice and valour, so long as we are not free. I know the British Government will not be able to withhold freedom from us, when we have made enough self-sacrifice. We must, therefore, purge ourselves of hatred.
Dune Genesis (1980)
Context: In the beginning I was just as ready as anyone to fall into step, to seek out the guilty and to punish the sinners, even to become a leader. Nothing, I felt, would give me more gratification than riding the steed of yellow journalism into crusade, doing the book that would right the old wrongs.
Reevaluation raised haunting questions. I now believe that evolution, or deevolution, never ends short of death, that no society has ever achieved an absolute pinnacle, that all humans are not created equal. In fact, I believe attempts to create some abstract equalization create a morass of injustices that rebound on the equalizers. Equal justice and equal opportunity are ideals we should seek, but we should recognize that humans administer the ideals and that humans do not have equal ability.
Speech in the House of Commons (24 November 1976) http://www.margaretthatcher.org/document/103146
Leader of the Opposition
Context: The word “equality” is often used, but, wisely, rarely defined. The moment one tries to define it, one gets into great difficulty. For example, it cannot mean equality of incomes or earnings; otherwise, we would not need more than one union. Indeed, we would not need one union. If we are to have opportunity, we cannot have equality, because the two are opposite. We may have equality of opportunity, but if the only opportunity is to be equal, it is not opportunity.
Reaction to Prime Minister Laisenia Qarase's address to the Commonwealth Parliamentary Association in Nadi, 31 August 2005
Source: Father and Child Reunion (2001), p. 197.
http://edition.cnn.com/2007/SHOWBIZ/books/12/13/terry.pratchett
Misc
Sleeping with Extra-Terrestrials: The Rise of Irrationalism and Perils of Piety (2000), p. 233