A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
“8 Proposition. The first Seal beginneth to be opened in Anno Christi 29. compleat.”
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
Source: 1860s, The Gettysburg Address (1863)
Context: Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure.
Context: Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow, this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.
As quoted in The Tyrants : 2500 Years of Absolute Power and Corruption (2006) by Clive Foss, p. 55 ISBN 1905204965
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
p, 125
On the Sizes and Distances of the Sun and the Moon (c. 250 BC)
Variant: Proposition 7. The distance of the sun from the earth is greater than eighteen times, but less than twenty times, the distance of the moon from the earth.
1860s, Speech at Hartford (1860)
Context: The proposition that there is a struggle between the white man and the negro contains a falsehood. There is no struggle. If there was, I should be for the white man. If two men are adrift at sea on a plank which will bear up but one, the law justifies either in pushing the other off. I never had to struggle to keep a negro from enslaving me, nor did a negro ever have to fight to keep me from enslaving him. They say, between the crocodile and the negro they go for the negro. The logical proportion is therefore; as a white man is to a negro, so is a negro to a crocodile; or, as the negro may treat the crocodile, so the white man may treat the negro. The 'don't care' policy leads just as surely to nationalizing slavery as Jeff Davis himself, but the doctrine is more dangerous because more insidious.
