“We used to pay too little attention to utopias, or even disregard them altogether, saying with regret they were impossible of realisation. Now indeed they seem to be able to be brought about far more easily than we supposed, and we are actually faced by an agonising problem of quite another kind: how can we prevent their final realisation? … Utopias are more realisable than those 'realist politics' that are only the carefully calculated policies of office-holders, and towards utopias we are moving. But it is possible that a new age is already beginning, in which cultured and intelligent people will dream of ways to avoid ideal states and to get back to a society that is less 'perfect' and more free.”

Notebook entry (1948), published in Partisan Review: 50th Anniversary Edition, ed. William Philips (1985)

Human Nature and Social Theory (1969)
Context: What about the utopian thinkers of all ages, from the Prophets who had a vision of eternal peace, on through the Utopians of the Renaissance, etc.? Were they just dreamers? Or were they so deeply aware of new possibilities, of the changeability of social conditions, that they could visualize an entirely new form of social existence even though these new forms, as such, were not even potentially given in their own society? It is true that Marx wrote a great deal against utopian socialism, and so the term has a bad odor for many Marxists. But he is polemical against certain socialist schools which were, indeed, inferior to his system because of their lack of realism. In fact, I would say the less realistic basis for a vision of the uncrippled man and of a free society there is, the more is Utopia the only legitimate form of expressing hope. But they are not trans-historical as, for instance, is the Christian idea of the Last Judgment, etc. They are historical, but the product of rational imagination, rooted in an experience of what man is capable of and in a clear insight into the transitory character of previous and existing society.

Source: The Angel's Game

"An International Administrative Service", From an Address to the International Law Association at McGill University, Montreal, 30 May, 1956. Wilder Foote (Ed.), The Servant of Peace, A Selection of the Speeches and Statements of Dag Hammarskjöld, The Bodley Head, London 1962, p. 116.

Opening narration
Life in the Undergrowth (2005)

(1993), Epilogue, p. 154
The First Three Minutes (1977; second edition 1993)

25 July 2018
2018, ONLY REAL GAMERS CAN WATCH THIS

For My Legionaries: The Iron Guard (1936), Jewish Problem

Tory leadership: Johnson warns party of risk of Brexit &#x27;extinction&#x27; https://www.bbc.co.uk/news/uk-politics-48521389, BBC News, 5 June 2019 <br class="br">2010s, 2019