“[The] kind of thinking […] which refuses to make distinctions among artists on the basis of color or nationality or gender, which insists on inclusion rather than exclusion, is hardly fashionable with the current tribalism known as multiculturalism and cultural diversity. But it represents […] the only kind of thinking that can prepare the way for great art, and builds the path to a reconciled society.”

— Robert Brustein

"More Noise Than Funk", The New Republic (3/4/1996) - review of the George C. Wolfe / Savion Glover musical production Bring in Da Noise, Bring in Da Funk at the Public Theatre in New York

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Robert Brustein1

American writer 1927

Mary Renault book The Charioteer

Source: The Charioteer

“It only makes sense in an academic culture in which transgression is by definition political and in which any kind of rage against society can be considered radical.”

Nick Turse (1975) American writer

David Farber, on Turse's views about Columbine High School massacre. The Martyrs of Columbine: Faith and the Politics of Tragedy, p. 25.

“The modern doctrines of diversity and multiculturalism are a kind of homogenizing totalitarianism. Its acolytes want every institution to be filled with people who look different but think alike. What our society needs is not more “diversity” of this sort but more variety. Different communities and institutions need to be able live differently, because it is only with this kind of variety that a diverse people can find places where they all feel at home and where they can all find a kind of meaning that suits them as individuals.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

“Endless discussions of multiculturalism proceed from the unsubstantiated assumption that numerous distinct “cultures” constitute American society. Only a few historians or observers even consider the possibility that the opposite may be true: that the world and the United States are relentlessly becoming more culturally uniform, not diverse.”

Russell Jacoby (1945) American historian

Source: The End of Utopia (1999), pp. 47-48

“And on the basis of criteria of this kind tribals were hacked off from Hindu society. One has but to read the descriptions of Animism which were relied upon to notice that they could well be describing a variety of Hindus.”

Arun Shourie book Missionaries in India

Source: Missionaries in India, 1994

“Multiculturalism and diversity are admirable qualities for a democracy but can only apply if all parties are committed to an open society.”

Isi Leibler (1934) Jewish activist

25 June 2014 https://www.jpost.com/Opinion/Columnists/Candidly-speaking-As-Europe-slides-into-a-Dark-Age-Jews-must-review-their-future-360566

“The retreat of the nation's largest cultural minority from literary discourse does not make art healthier. Instead, it weakens the dialectic of cultural development. It makes American literature less diverse, less vital, and less representative”

Dana Gioia (1950) American writer

28
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

“Nationalism is always an effort in a direction opposite to that of the principle which creates nations. The former is exclusive in tendency, the latter inclusive.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Nationalism is always an effort in a direction opposite to that of the principle which creates nations. The former is exclusive in tendency, the latter inclusive. In periods of consolidation, nationalism has a positive value, and is a lofty standard. But in Europe everything is more than consolidated, and nationalism is nothing but a mania, a pretext to escape from the necessity of inventing something new, some great enterprise.

“Nations are represented not merely as self-centered, independent moral systems, but as, in some degree, mutually repellent systems. This notion is partly the product of the false patriotic teaching of our schools and press, which seek to feed our sense of national unity more upon exclusive than inclusive sentiments. Nations are represented as rivals and competitors in some struggle for power, or greatness, or prestige, instead of as coöperators in the general advance of civilization.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

“Today, the culture can hardly, if at all, reflect the society in which people live.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 2, The Disjunction of Cultural Discourse, p. 95

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