An introduction to this book
The Religion of God (2000)
“The Semitic religions are not religions in the Eastern sense of the term. Their thrust is towards outward expansion, not towards inward exploration. In fact, in the Eastern sense, they are not spiritualities, but are what Marx calls ideologies, tailored for political expansion and imperialist aggression. The two systems —Eastern and Semitic— differ widely in their outlook, perspective and approach. The former speaks in the language of Self or Atma, the latter in the language of external Gods; the former speaks of the Law, the rita, the inner, spiritual and moral law of being and action, the latter speak of Commandments of an external being. The two differ also in their concept of the deity. The god of Semitic religions is “jealous”; he can brook no other gods. He is the sole Lord of the world; therefore, he marches at the head of an army of believers to lay claim to his domain. Those who oppose him are rebels.”
Ramakrishna Mission. (1986). Ramakrishna Mission: In search of a new identity.
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Ram Swarup 64
Indian historian 1920–1998Related quotes
[199807021924.MAA05380@wall.org, 1998]
Usenet postings, 1998
Source: The Meaning of God in Human Experience (1912), Ch. XVI : The Original Sources of the Knowledge of God, p. 235.
Dissertation for doctor of philosophy in christian education (May 25, 1991)
Source: The Art of Loving (1956), Ch. 2
Context: In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.
360 Doctrines and Comprehensive Theories, Union of Civilizations
1978, Towards Understanding Islam, Chapter 7, Lahore, Pakistan.
1970s
The Renaissance in India (1918)