“It appears to [Nietzsche] that the modern age has produced for imitation three types of man … First, Rousseau’s man, the Titan who raises himself … and in his need calls upon holy nature. Then Goethe’s man … a spectator of the world … [Third] Schopenhauer’s man … voluntarily takes upon himself the pain of telling the truth.”

— Georg Brandes

Source: An Essay on Aristocratic Radicalism (1889), p. 11-12

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Georg Brandes 40

Danish literature critic and scholar 1842–1927

Jill Johnston book Lesbian Nation

Lesbian Nation, p. 190.

“For modern man, … pride reveals itself in impatience, which is an unwillingness to bear the pain of discipline. … In effect his becomes a deification of his own will; man is not making himself like a god but is taking himself as he is and putting himself in the place of God.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 183.

“The man with the real sense of humor is the man who can put himself in the spectator's place and laugh at his own misfortunes.”

Bert Williams (1874–1922) American comedian and actor

Bert Williams, The comic side of trouble, January 1918, American Magazine 85, 33-34, 58-60. Quoted in From traveling show to vaudeville: theatrical spectacle in America, 1830-1910, 2003, Robert M. Lewis, JHU Press, ISBN 0801870879.

“The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom.”

Plato (-427–-347 BC) Classical Greek philosopher

“God hath introduced Man to be a spectator of Himself and of His works; and”

Epictetus (50–138) philosopher from Ancient Greece

Golden Sayings of Epictetus
Context: But God hath introduced Man to be a spectator of Himself and of His works; and not a spectator only, but also an interpreter of them. Wherefore it is a shame for man to begin and to leave off where the brutes do. Rather he should begin there, and leave off where Nature leaves off in us: and that is at contemplation, and understanding, and a manner of life that is in harmony with herself. See then that ye die not without being spectators of these things. (13).