“Fundamentalism is not accidental but essential to Islam. It is inherent in those religious ideologies which are built on a narrow spiritual vision, have a limited psychic base, and which emphasise dogma and personalities, other than experience and impersonal truth. Islam's fundamentalism is rooted in its theology, its founder and his practices. It means that it will also have to be fought there. But this point is ill understood and, therefore, the struggle is at the best of times phoney war.”

— Ram Swarup

Ram Swarup, Swords to sell a god, ( 16 June 1992 in The Telegraph) quoted from Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm

Adopted from Wikiquote. Last update June 3, 2021. History

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Indian historian 1920–1998

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999)

“The trouble with Islam is deeply rooted in its teachings. Islam is not only a religion. Islam (is) also a political ideology that preaches violence and applies its agenda by force.”

Wafa Sultan (1958) American psychistrist

Wafa Sultan, cited in: N. C. Munson, Noel Carroll. If You Can Keep It, Allen-Ayers Books, 2010, p. 215

“Islam is an ideology aiming for world domination rather than a religion. It demands that the state be regulated according to Islamic law. As a consequence, it wants to rule over all other religions, ideologies and political visions. Islam is based on the Koran, which according to the Islamic faith is a book written by Allah himself. Hence, it leaves no room for interpretation. The Koran commands Muslims to conquer the world, if necessary through violence. There is no freedom in Islam. Because of its global aims, it is a threat to freedom everywhere.”

Geert Wilders (1963) Dutch politician

"DECKER: 5 Questions with Geert Wilders", The Washington Times (14 September 2012) http://www.washingtontimes.com/news/2012/sep/14/geert-wilders-5-questions-with-decker/ <br class="br">2010s

“It is not the intention of Islam to force its beliefs on people, but Islam is not merely ‘belief’. As we have pointed out, Islam is a declaration of the freedom of man from servitude to other men. Thus it strives from the beginning to abolish all those systems and governments which are based on the rule of man over men and the servitude of one human being to another. When Islam releases people from this political pressure and presents to them its spiritual message, appealing to their reason, it gives them complete freedom to accept or not to accept its beliefs.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 4, p. 70.

“Islam is not a secularist ideology, nor a scholastic theology, nor a blind imitation to any saint or a person, rather its a religion of divine revelation, which has been descended down directly from 'Lawhe Mahfuz" (Divine reserved board). Islam is not which comes out the human rationalism. Many things of Islam might not be agreeable with your rationality, but you have to make unconditional submission to it. This is Islam, the religion of total submission.”

Muhammad Asadullah Al-Ghalib (1948) Bangladeshi academic

A speech in Engineers institution auditorium, Dhaka, 2010, (English Translation).[citation needed]
From Speeches

“Theology is an ungainly discipline. Unlike many other pursuits of wisdom, even its most fundamental principles are disputed by those who practice it.”

Roger Haight (1936) American theologian

Source: Dynamics Of Theology, Chapter Eleven, Dynamics of Theology, p. 215

“The Sufism that survived and even prospered was tame and promised to subserve prophetism. Some great Sufi poets like Rumi and Attar convey a wrong impression of Islamic Sufism in general; they have been its show-pieces, not its representative figures. Mainstream Sufism has been represented by its silsilas like the Naqshbandiyya, Qadiriyya, Chishtiyya, Dervish, Marabout, Ribat, etc. They had no independent ideology of their own and they only served the spiritual-intellectual categories (manisha) of prophetic Islam; in fact, they became its most willing spokesmen. They never questioned its dogmas, not even its barbaric ideas about the kafirs, the jihad, the zimmis, the dar al-harb. There is nothing to show that they ever spoke against Islamic wars and oppression. On the other hand, as their history shows they were part and parcel of Islamic Imperialism, its enthusiastic sappers and miners and also its beneficiaries. According to the Encyclopaedia Britannica, the Dervish and Sufis have fought against the unbelievers in time of war. The devotees have accompanied the Shaikh or Murshid or Pir to the threatened frontiers. … In India, the sufis have been an important limb of Islamic Imperialism and expansion.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

“Today, I don't think that there is a fear of Islam as such but of ISIS and its war of conquest, which is partly drawn from Islam. It is true that the idea of conquest is inherent in the soul of Islam. However, it is also possible to interpret the objective in Matthew's Gospel, where Jesus sends his disciples to all nations, in terms of the same idea of conquest.”

Pope Francis (1936) 266th Pope of the Catholic Church

INTERVIEW Pope Francis http://www.la-croix.com/Religion/Pape/INTERVIEW-Pope-Francis-2016-05-17-1200760633 by Guillaume Goubert and Sébastien Maillard for La Croix (17 May 2016); translation by Stefan Gigacz. <br class="br">2010s, 2016

“We have to stop pretending that Islam is merely a religion—it is primarily a totalitarian ideology that aims to conquer the West. A free society should not grant freedom to those who want to destroy it. Every halal shop, every mosque, every Islamic school, and every burka is regarded by Islam as a step toward the ultimate goal of our submission. As such, we must close down all Islamic schools, for they are totalitarian institutions where young children are indoctrinated into an ideology of violence and hatred. We must also close down all radical mosques and forbid the construction of new mosques, which Islam regards as symbols of its triumph. And we must ban the burka—people's faces should not be hidden in society, for it is our faces that give us our identity and our fundamental means of communication with others.”

Geert Wilders (1963) Dutch politician

Source: 2010s, Marked for Death (2012), Ch. 13, pp. 214–215

“For Muslims the Islamic Shari'ah, or Divine Law, is the concrete embodiment of the Divine Will as elaborated in the Quran for the followers of Islam; and from the Islamic point of view the scriptures of all divinely revealed religions, each of which possesses its own Shari'ah, have the same function in those religions. For Muslims, who accept the Quran as the Word of God, therefore, following the Divine Law is basic and foundational for the practice of their religion.”

Seyyed Hossein Nasr book The Study Quran

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

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