“India and China offer intriguing mirror images. Modern India has long been open politically and, until recently, closed economically. Modern China has opened economically, but remains politically closed. The comparison reveals that, while politics and economics can never fully be separated, political openness is a better guarantor of long-term stability than economic openness.”

The J Curve: A New Way to Understand Why Nations Rise and Fall (2006).

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Ian Bremmer20

American political scientist 1969

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Zbigniew Brzeziński book The Grand Chessboard

Source: The Grand Chessboard (1997), Chapter 6, The Far Eastern Anchor, p. 161.

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“Even though leading scholars … recognize that Paul's letters were not theological treatises, they still construct Pauline Christianity as if it were an already existing definable religion. And apparently because religion in the modern West is separate from political and economic affairs—indeed, more or less subject to an agreement not to conflict with political and economic affairs—scholarly constructions often simply ignore (or avoid) implications in the sources of engagement with political-economic affairs, particularly any implications of conflict with the dominant political-economic order.”

Richard A. Horsley (1939) Biblical scholar

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“In the United States… a handful of corporations centralize decisions and responsibilities that are relevant for military and political as well as economic developments of global significance. For nowadays the military and the political cannot be separated from economic considerations of power. We now live not in an economic order or a political order, but in a political economy that is closely linked with military institutions and decisions. This is obvious in the repeated "oil crisis" in the Middle East, or in the relevance of Southeast Asia and African resources for the Western powers…”

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Stuart Chase (1888–1985) American economist

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Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 96

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Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

We Want to Build a New China
On New Democracy (1940)
Original: (zh-CN) 我们共产党人，多年以来，不但为中国的政治革命和经济革命而奋斗，而且为中国的文化革命而奋斗；一切这些的目的，在于建设一个中华民族的新社会和新国家。在这个新社会和新国家中，不但有新政治、新经济，而且有新文化。这就是说，我们不但要把一个政治上受压迫、经济上受剥削的中国，变为一个政治上自由和经济上繁荣的中国，而且要把一个被旧文化统治因而愚昧落后的中国，变为一个被新文化统治因而文明先进的中国。一句话，我们要建立一个新中国。建立中华民族的新文化，这就是我们在文化领域中的目的。

“In brief, let us define the anarchist as a political individualist and an economic socialist. In contrast, the libertarian can be defined as an individualist, both politically and economically.”

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“The first lesson of economics is scarcity: there is never enough of anything to fully satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Student Loans
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Source: Is Reality Optional?: And Other Essays

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Ian Bremmer20

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