
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 2.
Six Questions for John Avlon, May 16th, 2010, The Economist http://www.economist.com/blogs/democracyinamerica/2010/05/john_avlon_interview,
Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 2.
Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 84, p. 558
Source: 1920s, Coming of Age in Samoa (1928), p. 131 (1973 edition)
Public Choice: The Origins and Development of a Research Program (2003)
Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are
“Objectivism and the State: An Open Letter to Ayn Rand,” 1969
Source: The State — Its Historic Role (1897), X
Context: Throughout the history of our civilization, two traditions, two opposing tendencies have confronted each other: the Roman and the Popular; the imperial and the federalist; the authoritarian and the libertarian. And this is so, once more, on the eve of the social revolution.
Between these two currents, always manifesting themselves, always at grips with each other — the popular trend and that which thirsts for political and religious domination — we have made our choice.
We seek to recapture the spirit which drove people in the twelfth century to organise themselves on the basis of free agreement and individual initiative as well as of the free federation of the interested parties. And we are quite prepared to leave the others to cling to the imperial, the Roman and canonical tradition.
Cited in Nick Thimmesch's "An interview with Nixon: 'Defeated, but not finished'" (Chicago Tribune (11 December 1978)
1970s