
“Life is never guaranteed to be safe, so we better use it while we are still in good condition.”
2010-, I have to speak for people who are afraid, 2010
Address III, Delivered at the opening of the Hall of Science, New York, Sunday, April 26, 1829
A Course of Popular Lectures (1829)
“Life is never guaranteed to be safe, so we better use it while we are still in good condition.”
2010-, I have to speak for people who are afraid, 2010
Equality (1943)
Context: Every intrusion of the spirit that says, "I'm as good as you" into our personal and spiritual life is to be resisted just as jealously as every intrusion of bureaucracy or privilege into our politics. Hierarchy within can alone preserve egalitarianism without. Romantic attacks on democracy will come again. We shall never be safe unless we already understand in our hearts all that the anti-democrats can say, and have provided for it better than they. Human nature will not permanently endure flat equality if it is extended from its proper political field into the more real, more concrete fields within. Let us wear equality; but let us undress every night.
Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 27.
A Calm Address to our American Colonies (1775), pp. 17–18.
1770s
“Never let us utter what we never can know,
And chiefly when it works another's woe.”
Book XXXII, line 753
Translations, Orlando Furioso of Ludovico Ariosto (1773)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“He never gave us a script and we never asked - we were safe in his hands.”
On Hrishikesh Mukherjee, reported in Encyclopaedia of Hindi cinema (2003), p. 492.
What I Saw in America (1922)
Context: The truth is that prohibitions might have done far less harm as prohibitions, if a vague association had not arisen, on some dark day of human unreason, between prohibition and progress. And it was the progress that did the harm, not the prohibition. Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction. The prohibitions are bound to progress point by point; more and more human rights and pleasures must of necessity be taken away; for it is of the nature of this futurism that the latest fad is the faith of the future, and the most fantastic fad inevitably makes the pace. Thus the worst thing in the seventeenth-century aberration was not so much Puritanism as sectarianism. It searched for truth not by synthesis but by subdivision. It not only broke religion into small pieces, but it was bound to choose the smallest piece.
"Fads and Public Opinion"