
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
1911 - 1940, Notes on Painting - Edward Hopper (1933)
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
Looking, Arp, Jean; as quoted by Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 12
1960s
Source: Introduction to Logical Theory (1952), p. 53 as cited in: Ian Hacking (1975) Why Does Language Matter to Philosophy?, p. 83.
The Tragic Sense of Life (1913), VIII : From God to God
Source: before 1960, "Yves Klein, 1928 – 1962, Selected Writings", p. 15
As quoted in Cosmopolitan (December 1892).
Context: A so-called magician, more than a poet, must be born with a peculiar aptitude for the calling. He must first of all possess a mind of contrarieties, quick to grasp the possibilities of seemingly producing the most opposite effects from the most natural causes. He must be original and quick-witted, never to be taken unawares. He must possess, in no small degree, a knowledge of the exact sciences, and he must spend a lifetime in practice, for in the profession its emoluments come very slowly. All this is discouraging enough, but this is not all. The magician must expect the exposure of his tricks sooner or later, and see what it has required long months of study and time to perfect dissolved in an hour. The very best illusions of the best magicians of a few years ago are now the common property of traveling showmen at country fairs. I might instance the mirror illusions of Houdin; the cabinet trick of the Davenport Brothers, and the second sight of Heller — all the baffling puzzles of the days in which the respective magicians mentioned lived. All this is not a pleasant prospective picture for the aspirant for the honors of the magician.
Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)
Source: Regards sur le monde actuel [Reflections on the World Today] (1931), p. 172
The ABC of Relativity (1925), p. 166
1920s
Variant: "Most people would rather die than think; many do."