
“Had Mother Nature been a real parent, she would have been in jail for child abuse and murder.”
In Defence of Posthuman Dignity http://www.nickbostrom.com/ethics/dignity.html, Bioethics, Vol. 19, Iss. 3 (2005), p. 211
Source: Synners (1991), Chapter 9 (p. 93)
“Had Mother Nature been a real parent, she would have been in jail for child abuse and murder.”
In Defence of Posthuman Dignity http://www.nickbostrom.com/ethics/dignity.html, Bioethics, Vol. 19, Iss. 3 (2005), p. 211
Filming The Lucy Show (December 1953)
The Architecture of Theories (1891)
Context: The one primary and fundamental law of mental action consists in a tendency to generalisation. Feeling tends to spread; connections between feelings awaken feelings; neighboring feelings become assimilated; ideas are apt to reproduce themselves. These are so many formulations of the one law of the growth of mind. When a disturbance of feeling takes place, we have a consciousness of gain, the gain of experience; and a new disturbance will be apt to assimilate itself to the one that preceded it. Feelings, by being excited, become more easily excited, especially in the ways in which they have previously been excited. The consciousness of such a habit constitutes a general conception.
The cloudiness of psychological notions may be corrected by connecting them with physiological conceptions. Feeling may be supposed to exist, wherever a nerve-cell is in an excited condition. The disturbance of feeling, or sense of reaction, accompanies the transmission of disturbance between nerve-cells or from a nerve-cell to a muscle-cell or the external stimulation of a nerve-cell. General conceptions arise upon the formation of habits in the nerve-matter, which are molecular changes consequent upon its activity and probably connected with its nutrition.
“The vampire was real. It was only that his true story had never been told.”
Source: I Am Legend and Other Stories
The Fresno Bee interview (2015)
Context: I’ve always liked working on stories that combine people who are relatable with something insane. … The most exciting thing for me is crossing that bridge between something we know is real and something that is extraordinary. The thing for me has always been how you cross that bridge.
"The Bugbear of Relativism," p. 89
The Culture We Deserve (1989)
Context: Can an idea — a notion as abstract as Relativism — produce by itself the effects alleged? cause all the harm, destroy all the lives and reputations? I am as far as anyone can be from denying the power of ideas in history, but the suggestion that a philosophy (as Relativism is often called) has perverted millions and debased daily life is on the face of it absurd. No idea working alone has ever demoralized society, and there have been plenty of ideas simpler and more exciting than Relativism.