“The capacity to distinguish between empirical knowledge and value-judgments, and the fulfillment of the scientific duty to see the factual truth as well as the practical duty to stand up for our own ideals constitute the program to which we wish to adhere with ever increasing firmness.”

Max Weber, “Objectivity in Social Science and Social Policy” (1904)

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Max Weber41

German sociologist, philosopher, and political economist 1864–1920

Jun Hong Lu (1959) Australian Buddhist leader

Melbourne, (07 December 2014)[citation needed].

“But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration.”

Albert Hofmann (1906–2008) Swiss chemist

Source: LSD : My Problem Child (1980), Ch. 11 : LSD Experience and Reality
Context: As a path to the perception of a deeper, comprehensive reality, in which the experiencing individual is also sheltered, meditation, in its different forms, occupies a prominent place today. The essential difference between meditation and prayer in the usual sense, which is based upon the duality of creator-creation, is that meditation aspires to the abolishment of the I-you-barrier by a fusing of object and subject, of sender and receiver, of objective reality and self.
Objective reality, the world view produced by the spirit of scientific inquiry, is the myth of our time. It has replaced the ecclesiastical-Christian and mythical-Apollonian world view.
But this ever broadening factual knowledge, which constitutes objective reality, need not be a desecration. On the contrary, if it only advances deep enough, it inevitably leads to the inexplicable, primal ground of the universe: the wonder, the mystery of the divine — in the microcosm of the atom, in the macrocosm of the spiral nebula; in the seeds of plants, in the body and soul of people.

“When we speak of Empire, it is in no spirit of flag-wagging…we feel that in this great inheritance of ours, separated as it is by the seas, we have yet one home and one people…great as the material benefits are, we do not look primarily to them. I think deep down in all our hearts we look to the Empire as the means by which we may hope to see that increase of our race which we believe to be of such inestimable benefit to the world at large; the spread abroad of people to whom freedom and justice are as the breath of their nostrils, of people distinguished, as we would fain hope and believe, above all things, by an abiding sense of duty. If ever the day should come when an appeal to that sense of duty falls on deaf ears among our own kin, that day indeed would be the end of our country and of our Empire, to which you and I have dedicated our very lives.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Albert Hall (4 December 1924), quoted in On England, and Other Addresses (1926), pp. 71-72.
1924

“Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

“Mechanical knowledge may… be distinguished into three kinds; purely scientific knowledge, purely practical knowledge, and that intermediate kind of knowledge which relates to the application of scientific principles to practical purposes, and which arises from understanding the harmony of theory and practice.”

William John Macquorn Rankine (1820–1872) civil engineer

"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

“I'm interested in establishing empirical correlations between a long-standing interest in Buddhist practice and scientific work.”

Francisco Varela (1946–2001) Chilean biologist

The Emergent Self (1995)

“To me the greatest value of the Commonwealth of Nations to which we belong is not necessarily an area in which to make money, but it is space in the world for the spreading and the increase of our own race, because I believe our own race to be the best in the world, and I believe that the progress of the world, morally and spiritually as well as economically, is bound up in the spread of our people with their ideas and with their ideals.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1924/jun/18/imperial-preference in the House of Commons (18 June 1924). <br class="br">1924

“Duty is that mode of action which constitutes the best application of the capacity of the individual to the general advantage. Right is the claim of the individual to his share of the benefit arising from his neighbors' discharge of their several duties.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

"Summary of Principles". 1.5
Enquiry Concerning Political Justice (1793)

“Distinguish we must between the right of the people the world over to be free and our obligation to free them. We have a solemn [negative] duty not to violate the rights of foreigners everywhere to life, liberty and property. But we have no duty to uphold their rights. Why? Because the ostensible upholding of the negative rights of the world's citizens involves compromising the negative liberties of Americans—our lives, our liberties and our livelihoods. A just government’s duty is to its own citizens first.”

Ilana Mercer South African writer

"On Syria (And All Else), It's 'Us' Against 'Them'" http://www.economicpolicyjournal.com/2013/09/on-syria-and-all-else-its-us-against.html Economic Policy Journal, September 7, 2013. <br class="br">2010s, 2013

“While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian.”

George Washington (1732–1799) first President of the United States

General Orders (2 May 1778); published in Writings of George Washington (1932), Vol.XI, pp. 342-343
1770s

“The capacity to distinguish between empirical knowledge and value-judgments, and the fulfillment of the scientific duty to see the factual truth as well as the practical duty to stand up for our own ideals constitute the program to which we wish to adhere with ever increasing firmness.”

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