"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)
“Objectivity can only be the author's and therefore subjective, even if he is editing a newsreel.”
Source: Sculpting in Time (1986), p. 150
Help us to complete the source, original and additional information
Andrei Tarkovsky 55
Soviet and Russian film-maker, writer, film editor, film th… 1932–1986Related quotes
Source: Hallucinogens and the Shamanic Origins of Religion (1972), p. 263

Source: 1930s, On my Painting (1938), pp. 12-13
"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.

“Any subject can be made interesting, and therefore any subject can be made boring.”
XIII. A Guide to Boring
A Conversation with a Cat, and Others (1931)

Source: 2010s, Free Will (2012), p. 32