
"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008)
Youtube, Foundational Falsehoods of Creationism
Fred Hoyle and N. Chandra Wickramasinghe, Evolution from Space (London: J.M. Dent & Sons, 1981), pp. 141, 144, 130
"7th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=g8Q2Db17v5U, Youtube (February 27, 2008)
Youtube, Foundational Falsehoods of Creationism
"Issues of Ultimate Explanation," in On Certainty and Other Philosophical Essays on Cognition (2011), Section 7, "Noophelia is the Crux," pp. 79-80
The Ethics of Belief (1877), The Weight Of Authority
Context: In what cases, then, let us ask in the first place, is the testimony of a man unworthy of belief? He may say that which is untrue either knowingly or unknowingly. In the first case he is lying, and his moral character is to blame; in the second case he is ignorant or mistaken, and it is only his knowledge or his judgment which is in fault. In order that we may have the right to accept his testimony as ground for believing what he says, we must have reasonable grounds for trusting his veracity, that he is really trying to speak the truth so far as he knows it; his knowledge, that he has had opportunities of knowing the truth about this matter; and his judgment, that he has made proper use of those opportunities in coming to the conclusion which he affirms.
However plain and obvious these reasons may be, so that no man of ordinary intelligence, reflecting upon the matter, could fail to arrive at them, it is nevertheless true that a great many persons do habitually disregard them in weighing testimony. Of the two questions, equally important to the trustworthiness of a witness, "Is he dishonest?" and "May he be mistaken?" the majority of mankind are perfectly satisfied if one can, with some show of probability, be answered in the negative. The excellent moral character of a man is alleged as ground for accepting his statements about things which he cannot possibly have known.
'Painting and Culture' p. 56
Search for the Real and Other Essays (1948)
Section 9 : Ethical Outlook
Founding Address (1876), Life and Destiny (1913)
Context: The frontier of the higher life is everywhere contiguous to the common life, and we can cross the border at any moment. The higher life is as real as the grosser things in which we put our trust. But our eyes must be anointed so that we may see it.
The office of the religious teacher is to be a seer, and to make others see, and thus to win them into the upward way.
Section 9 : Ethical Outlook
Life and Destiny (1913)
"For This I Have Laid Down My Life", p. 12
Unfinished Pilgrimage (1995)