“For many years we Communists have struggled for a cultural revolution as well as for a political and economic revolution, and our aim is to build a new society and a new state for the Chinese nation. That new society and new state will have not only a new politics and a new economy but a new culture. In other words, not only do we want to change a China that is politically oppressed and economically exploited into a China that is politically free and economically prosperous, we also want to change the China which is being kept ignorant and backward under the sway of the old culture into an enlightened and progressive China under the sway of a new culture. In short, we want to build a new China. Our aim in the cultural sphere is to build a new Chinese national culture.”

“今天中國面臨的是‘兩國之爭’，即新生的'中華蘇維埃共和國'與腐朽的'中華民國'的鬥爭”，“‘兩國’之爭，決定著中國目前的全部政治生活”，“‘兩國’政權的尖銳對立，是目前中國全部政治生活的核心。
見《王明傳》
華夏歷史：命運多舛的時代：中華民國(大陸時期) (九) http://www.minghui-school.org/school/article/2005/12/29/51030.html

Source: The Managerial Revolution, 1941, p. 203, as cited in: Albert Lepawsky (1949), Administration, p. 13

Preface to the 2010, p. xvii
The Power of Identity (1997)

On New Democracy (1940)
Original: (zh-CN) 国体——各革命阶级联合专政。政体——民主集中制。这就是新民主主义的政治，这就是新民主主义的共和国，这就是抗日统一战线的共和国，这就是三大政策的新三民主义的共和国，这就是名副其实的中华民国。我们现在虽有中华民国之名，尚无中华民国之实，循名责实，这就是今天的工作。

Speech to the National Press Club in Washington, D.C, April 1991.
As ambassador to the United States
Source: http://articles.baltimoresun.com/1991-05-16/news/1991136167_1_south-africa-schwarz-frances-academy

Source: Anarcho-Syndicalism (1938), Ch. 1 "Anarchism: Its Aims and Purposes"
Context: Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force. And this unintelligence of its objectives sets its stamp on its supporters also and renders them stupid and brutal, even when they were originally endowed with the best of talents. One who is constantly striving to force everything into a mechanical order at last becomes a machine himself and loses all human feeling.
It was from the understanding of this that modern Anarchism was born and now draws its moral force. Only freedom can inspire men to great things and bring about social and political transformations. The art of ruling men has never been the art of educating men and inspiring them to a new shaping of their lives. Dreary compulsion has at its command only lifeless drill, which smothers any vital initiative at its birth and can bring forth only subjects, not free men. Freedom is the very essence of life, the impelling force in all intellectual and social development, the creator of every new outlook for the future of mankind. The liberation of man from economic exploitation and from intellectual and political oppression, which finds its finest expression in the world-philosophy of Anarchism, is the first prerequisite for the evolution of a higher social culture and a new humanity.

2010-, China’s ‘Mozart’ Drops Off State Hit Parade, 2010

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

Speech to the opening of the fourth German Industrial Fair in Berlin (26 September 1953), quoted in The Times (28 September 1953), p. 5