Northrop Frye (1912–1991) Canadian literary critic and literary theorist
"Quotes", The Educated Imagination (1963), Talk 3: Giants in Time
Source: The Art of Thinking (1928), p. 250
Northrop Frye (1912–1991) Canadian literary critic and literary theorist
"Quotes", The Educated Imagination (1963), Talk 3: Giants in Time
Arnold J. Toynbee (1889–1975) British historian, author of A Study of History
The Toynbee-Ikeda Dialogue: Man Himself Must Choose (1976).
“Self-determination is an expression of the individual and collective right to democracy.”
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN General Assembly
Samuel Laman Blanchard (1804–1845) British author and journalist
"That a Burnt Child often Dreads the Fire".
Sketches from Life (1846)
Barack Obama (1961) 44th President of the United States of America
2014, Address to European Youth (March 2014)
Cory Booker (1969) 35th Class 2 senator for New Jersey in U.S. Congress
[Drabold, Will, Read Cory Booker's Speech at the Democratic Convention, http://time.com/4421756/democratic-convention-cory-booker-transcript-speech/, 21 August 2018, Time, July 26, 2016]
2016
Eric Hoffer (1898–1983) American philosopher
Section 100
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: The remarkable thing is that we really love our neighbor as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant toward others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.
Basil King (1859–1928) Canadian writer
Source: The Conquest of Fear (1921), Chapter III : God And His Self-Expression, § VIII
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from.
This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.
William Godwin (1756–1836) English journalist, political philosopher and novelist
"Summary of Principles" 1.3
Enquiry Concerning Political Justice (1793)