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“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”
Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110
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Robert D. Kaplan 4
American writer 1952Related quotes
“Often the fear of one evil leads us into a worse.”
Souvent la peur d'un mal nous conduit dans un pire.
Canto I, l. 64
The Art of Poetry (1674)
1 October 1849
Journal Intime (1882), Journal entries
Context: Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death. There is no serious piety without heroism. Heroism is the dazzling and glorious concentration of courage.
Source: The Coyote Kings of the Space-Age Bachelor Pad (2004), Chapter 56 “At Last, the Box, Explained” (p. 320)
“I learned that courage was not the absence of fear, but the triumph over it.”
1990s, Long Walk to Freedom (1995)
Context: I learned that courage was not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.
“Philosophy triumphs easily over past and future evils; but present evils triumph over it.”
La philosophie triomphe aisément des maux passés et des maux à venir. Mais les maux présents triomphent d'elle.
Maxim 22. Compare: "This same philosophy is a good horse in the stable, but an arrant jade on a journey", Oliver Goldsmith, The Good-Natured Man, Act i.
Reflections; or Sentences and Moral Maxims (1665–1678)
Academy of Achievement interview (1991)
Context: I judge things from an evolutionary perspective — "How does this serve and contribute to the process of our own evolution?" — rather than think of good and evil in moral terms. I see the triumph of good over evil as a manifestation of the error-correcting process of evolution.