“"There's nothing new under the sun": that's what you wrote, Ecclesiastes. But you yourself were born new under the sun. And the poem you created is also new under the sun, since no one wrote it down before you. And all your readers are also new under the sun, since those who lived before you couldn't read your poem. And that cypress under which you're sitting hasn't been growing since the dawn of time. It came into being by way of another cypress similar to yours, but not exactly the same.”

No Idea's Original
On Albums, The Lost Tapes (2002)

God Knows (1984)

Source: Don't Waste Your Life

"A Sad Heart at the Supermarket," Daedalus, vol. 89, no. 2 (Spring 1960); published in A Sad Heart at the Supermarket (1962)
General sources

Source: Brisingr

Source: Things Fall Apart (1958), Chapter 1 (p. 11)

The Translator As Reader, p. 273-274.
A History of Reading (1996)

Who is Loyal to America? (1947)
Context: Independence was an act of revolution; republicanism was something new under the sun; the federal system was a vast experimental laboratory. Physically Americans were pioneers; in the realm of social and economic institutions, too, their tradition has been one of pioneering. From the beginning, intellectual and spiritual diversity have been as characteristic of America as racial and linguistic. The most distinctively American philosophies have been transcendentalism — which is the philosophy of the Higher Law and pragmatism — which is the philosophy of experimentation and pluralism. These two principles are the very core of Americanism: the principle of the Higher Law, or of obedience to the dictates of conscience rather than of statutes, and the principle of pragmatism, or the rejection of a single good and of the notion of a finished universe. From the beginning Americans have known that there were new worlds to conquer, new truths to be discovered. Every effort to confine Americanism to a single pattern, to constrain it to a single formula, is disloyalty to everything that is valid in Americanism.