“The world of our experience consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner "state" in which the thinking comes to pass.”

— William James

Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)

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William James 246

American philosopher, psychologist, and pragmatist 1842–1910

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Context: Humility consists of knowing that in this world the whole soul, not only what we term the ego in its totality, but also the supernatural part of the soul, which is God present in it, is subject to time and to the vicissitudes of change. There must be absolutely acceptance of the possibility that everything material in us should be destroyed. But we must simultaneously accept and repudiate the possibility that the supernatural part of the soul should disappear.

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“The reality of this world is necessity. The part of man which is in this world is the part which is in bondage to necessity and subject to the misery of need.”

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Context: The respect inspired by the link between man and the reality alien to this world can make itself evident to that part of man which belongs to the reality of this world.
The reality of this world is necessity. The part of man which is in this world is the part which is in bondage to necessity and subject to the misery of need.
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“Between the subject and the object lies the value. This Value is more immediate, more directly sensed than any 'self' or any 'object' to which it may be later assigned.”

Robert M. Pirsig book Lila: An Inquiry into Morals

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Context: Between the subject and the object lies the value. This Value is more immediate, more directly sensed than any 'self' or any 'object' to which it may be later assigned. It is more real than the stove. Whether the stove is the cause of the low quality or whether possibly something else is the cause is not yet absolutely certain. But that the quality is low is absolutely certain. It is the primary empirical reality from which such things as stoves and heat and oaths and self are later intellectually constructed.

“The world does not consist of subjects and objects, the “subject” and the “object” are metaphysical abstractions of the single and indivisible Wholeness. Man’s finite knowledge separates the Whole into parts and studies fragmentarily the beings. The Wholeness is manifested in multiple forms and each form encapsulates the Wholeness.”

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Source: Cosmology, philosophy and physics

“My countrymen, one and all, think calmly and well upon this whole subject. Nothing valuable can be lost by taking time. If there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it.”

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“We think of the world as containing particular things some of which are independent of ourselves; we think of the world's history as made up of particular episodes in which we may or may not have a part; and we think of these particular things and events as included in the topics of our common discourse, as things about which we can talk to each other. These are remarks about the way we think of the world, about our conceptual scheme. A more recognizably philosophical, though no clearer, way of expressing them would be to say that our ontology comprises objective particulars. It may comprise much else besides.”

P. F. Strawson (1919–2006) British philosopher

Source: Individuals (1959), p. 2.

“In our definition of system we noted that all systems have interrelationships between objects and between their attributes. If every part of the system is so related to every other part that any change in one aspect results in dynamic changes in all other parts of the total system, the system is said to behave as a whole or coherently. At the other extreme is a set of parts that are completely unrelated: that is, a change in each part depends only on that part alone. The variation in the set is the physical sum of the variations of the parts. Such behavior is called independent or physical summativity.”

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Source: Definition of System, 1956, p. 23

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O. Timothy O'Meara (1928–2018) American mathematician

[Review: The theory of numbers, S. Iyanaga, ed., (translated by K. Iyanaga), Bull. Amer. Math. Soc., 1978, 84, 1, 90–96, http://www.ams.org/journals/bull/1978-84-01/S0002-9904-1978-14417-6/S0002-9904-1978-14417-6.pdf, 10.1090/S0002-9904-1978-14417-6] (quote from p. 92)

“The complete closed world consists of three parts-substratum, phenomenal world, and observer. By our experiments we drag up activities from the substratum into the phenomenal world of space and time, but there is no clear line of demarcation between subject and object, and by performing observations on the world, we alter it, much as a fisherman dragging up fish from the depths of the seas disturbs the waters and also damages the fish.”

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Physics and Philosophy (1942)

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William James 246

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