“The first need of the situation was a centre round which Hindus could rally, and from which Hindu resistance to the Islamic invasion could be directed. The effectiveness of such a centre was demonstrated first in Mewar under Maharana Pratap, secondly in the South under Vijayanagara, thirdly in Maharashtra under Shivaji, and lastly in the Punjab under Banda Bahadur. But these centres crystallised too late. A nationwide centre established earlier could have contained Islamic imperialism at the borders of Bharatavarsha, or defeated and driven it out from wherever it had secured a foothold. Chandragupta, Vikramaditya, and Skandagupta had headed such a centre, and saved the motherland by hurling back the barbarians as soon as they came.”

— Sita Ram Goel , book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

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Indian activist 1921–2003

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“It is this common consciousness of its history which prevents Hindu society from accepting the Mamluks, the Khaljis, the Tughlaqs, the Bahmanis, the Sharqis, the Sayyids, the Lodis, and the Mughals as native dynasties on par with the Mauryas, the Sungas, the Guptas, the Cholas, the Maukharis, the Pandyas, the Palas, the Rashtrakutas, the Yadavas, the Kaktiyas, the Hoysalas, the Sangamas, the Saluvas, the Marathas, the Sikhs, and the Jats. Hindu society can never concede that Jaypala Shahiya of Kabul, Maharani Nayakidevi of Gujarat, Prithiviraj Chauhan of Delhi, Jayachandra Gahadvad of Kanauj, Singhanadeva of Devagiri, Vikrama Pandya of Madura, Prolaya Nayak of Andhra, Harihar and Bukka and Krishnadevaraya of Vijayanagara, Maharanas Kumbha and Sanga and Pratap, Shivaji, Banda Bahadur, Maharajas Surajmal and Ranjit Singh, who resisted the Islamic invaders, were petty local chieftains conspiring for personal gains. Hindu society honours these heroes as freedom fighters against Islamic imperialism, in the same way as it honours its freedom fighters against British imperialism.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

“He believed that only strong States could make a strong Centre. He convinced the then Prime Minister, Indira Gandhi, in this regard which made her change her earlier stance that strong States would mean a weak Centre.”

N. T. Rama Rao (1923–1996) Indian actor and Andhra Pradesh former chief minister

In N.T. Rama Rao (1923 - 1995): A messiah of the masses, 9 December 2002, 8 January 2014, The Hindu http://hindu.com/thehindu/mp/2002/12/09/stories/2002120901160200.htm,
About NTR

“An article on playwrights in the Daily Mail, listed according to Hard Left, Soft Left, Hard Right, Soft Right and Centre. I am not listed. I should probably come under Soft Centre.”

Alan Bennett (1934) English actor, author

Diary entry for November 11, 1981, p. 117.
Writing Home (1994)

“This was the Swadeshi Movement led by Sri Aurobindo. It was renascent India’s first experiment in mass mobilization. Powerful mantras such as svadeshI and svarAjya, first invoked by Maharshi Dayananda, came to the fore and fired the people’s imagination. The struggle against Western imperialism in all its forms including Christianity became linked with the earlier struggle against Islamic imperialism. Maharana Pratap, Shivaji, Guru Govind Singh and Banda Bairagi resumed their full stature as national heroes after having suffered an eclipse in the national memory.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

“[T]he centre of interest... lies in natural science and technology because... the sciences of society were first embodied in tradition and ritual and only took shape under the influence and on the model of the natural sciences.”

John Desmond Bernal book Science in History

Preface
Science in History (1954)

“He was very close to Jawaharlal Nehru. He could have joined the Central Cabinet much earlier but the Chief Minister of Assam, wanted him to work with him and resisted his going to the centre.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Source: Presidents of India, 1950-2003, p. 104

“As we have seen, the explicit part of the circular issued by the West Bengal government in 1989 in effect was that there must be no negative reference to Islamic rule in India. Although these were the very things which contemporary Islamic writers had celebrated, there must be no reference to the destruction of the temples by Muslim rulers, to the forcible conversion of Hindus, to the numerous other disabilities which were placed on the Hindu population. Along with the circular, the passages which had to be removed were listed and substitute passages were specified. The passages which were ordered to be deleted contained, if anything, a gross understatement of the facts. On the other hand, passages which were sought to be inserted contained total falsehoods: that by paying jizyah Hindus could lead ‘normal lives’ under an Islamic ruler like Alauddin Khalji! A closer study of the textbooks which are today being used under the authority of the West Bengal government shows a much more comprehensive, a much deeper design than that of merely erasing the cruelties of Islamic rule.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

“lt should not be forgotten that we are carrying on the Government in the province under an irresponsible centre, and almost under the shadow of the scheme of the All India Federation which has been rejected not only by the National Congress but also by other political organizations and the Princes and the people of the States.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

In:Suresh K. Sharma: Documents on North-East India: Assam (1936-1957) http://books.google.co.in/books?id=LxqMU0dv2O4C&pg=PA105&lpg=PA105, Mittal Publications, 2006, p. 99
In the Assam Assembly presenting the Budget in 1939

“One may very well ask the purveyors of this puerile propaganda that if the record of Islam in medieval India was so bright and blameless, where is the need for this daily ritual of whitewashing it. Hindu heroes like Chandragupta Maurya, Samudragupta, Harihar, Bukka, Maharana Pratap, and Shivaji, to name only a few of the notables, have never needed any face-lift.”

Maharana Pratap (1540–1597) Hindu Rajput ruler of Mewar

Sita Ram Goel: The Story of Islamic Imperialism in India

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