
Women and Madness (2005), p. 338 (emphasis in original), and see Women and Madness (1972), pp. 287–288 (similar text).
Women and Madness (1972, 2005)
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 232
Women and Madness (2005), p. 338 (emphasis in original), and see Women and Madness (1972), pp. 287–288 (similar text).
Women and Madness (1972, 2005)
Source: Feminism, Marxism, Method, and the State: An Agenda for Theory (1982) Signs Vol. 7, No.3, p. 533
Source: Why Men Earn More (2005), p. 25.
“Male-female fusion does not create women’s rights. It creates a fusion of rights.”
Source: Father and Child Reunion (2001), p. 132.
Source: Sex, Art and American Culture : New Essays (1992), p. 11
“…the semen of the female falls in the same way as that of the male.”
Source: Kama Sutra, p. 33
Source: The Ordeal of Change (1963), Ch. 15: "The Unnaturalness Of Human Nature"
Context: One should see the dominant role of the weak in shaping man's fate not as a perversion of natural instincts and vital impulses, but as the starting point of the deviation which led man to break away from, and rise above, nature — not as degeneration but as the generation of a new order of creation.
The corruption inherent in absolute power derives from the fact that such power is never free from the tendency to turn man into a thing, and press him back into the matrix of nature from which he has risen. For the impulse of power is to turn every variable into a constant, and give to commands the inexorableness and relentlessness of laws of nature. Hence absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.
Source: Why Men Are the Way They Are (1988), p. 215.