
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
"Gustave Flaubert: The Quotidian", p. 130
The Myth Makers: European and Latin American Writers (1979)
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
“The nineteenth century believed in science but the twentieth century does not.”
Wars I Have Seen (1945)
“… the Bengali was the Marwari of the early nineteenth century.”
Calcutta: Two Years in The City (2013)
Introduction : The Libertarian Tradition http://www.bopsecrets.org/rexroth/communalism1.htm
Communalism (1974)
Context: Prior to 1918 the word “communism” did not mean Left Social Democracy of the sort represented by the Russian Bolsheviks, a radical, revolutionary form of State socialism. Quite the contrary, it was used of those who wished in one way or another to abolish the State, who believed that socialism was not a matter of seizing power, but of doing away with power and returning society to an organic community of non-coercive human relations. They believed that this was what society was naturally, and that the State was only a morbid growth on the normal body of oeconomia, the housekeeping of the human family, grouped in voluntary association. Even the word “socialism” itself was originally applied to the free communist communities which were so common in America in the nineteenth century.
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Source: What is Anthropology? (2nd ed., 2017), Ch. 8 : Thought
Progress In Religion (2000)
Context: In the time of Jesus and for many centuries afterwards, there was a free market in human bodies. The institution of slavery was based on the legal right of slave-owners to buy and sell their property in a free market. Only in the nineteenth century did the abolitionist movement, with Quakers and other religious believers in the lead, succeed in establishing the principle that the free market does not extend to human bodies. The human body is God's temple and not a commercial commodity. And now in the twenty-first century, for the sake of equity and human brotherhood, we must maintain the principle that the free market does not extend to human genes. Let us hope that we can reach a consensus on this question without fighting another civil war.
Source: The Martyrdom of Man (1872), Chapter IV, "Intellect"
“The greatest invention of the nineteenth century was the invention of the method of invention.”
Source: 1920s, Science and the Modern World (1925), Ch. 6: "The Nineteenth Century"