“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

— Raymond Geuss, book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

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Raymond Geuss38

British philosopher 1946

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 8, pg. 41

“First they junked the concept of “justice.” Examined semantically “justice” has no referent—there is no observable phenomenon in the space-time-matter continuum to which one can point, and say, “This is justice.” Science can deal only with that which can be observed and measured. Justice is not such a matter; therefore it can never have the same meaning to one as to another; any “noises” said about it will only add to confusion.
But damage, physical or economic, can be pointed to and measured. Citizens were forbidden by the Covenant to damage another. Any act not leading to damage, physical or economic, to some particular person, they declared to be lawful.”

Robert A. Heinlein (1907–1988) American science fiction author

“Coventry”, pp. 500-501; originally published in Astounding Science Fiction (July 1940)
Short fiction, The Past Through Tomorrow (1967)

“Listen, every object's in flux. The Earth, time, concepts, love, life, faith, justice, evil-they're all fluid and in transition. They don't stay in one form or in one place forever. The whole universe is like some big FedEx box.”

Haruki Murakami book Kafka on the Shore

Source: Kafka on the Shore (2002), Chapter 30, Colonel Sanders

“[ John Rawls's] Theory of Justice begins with this assertion: “Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust …. Truth and justice are uncompromising” (p. 3). How, one might ask. do we know that justice has this preeminence? Rawls’s second basic claim is that we have a particular kind of access to this preeminence: we have an “intuitive conviction of the primacy of justice” (p. 4) over all other considerations including welfare, efficiency, democratic choice, transparency, dignity, international competitiveness, or freedom, and, of course, over any rooted moral, philosophical, or religious conceptions. There is no account of where these intuitions came from, whether they might be in any way historically or sociologically variable, or what role they play in society.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 70-71.

“Justice has to be done, justice must be seen to be done, what the AU is simply saying is that what is critical, what is the priority, is peace. That is priority number one now.”

Jakaya Kikwete (1950) Tanzanian politician and president

His backing for Sudan's President Omar Bashir, 2008-09-09 http://ippmedia.com/ipp/guardian/2008/09/09/122209.html <br class="br">2008

“Justice alone knows liberty, equality, and fraternity, and justice is a human virtue arising from man's human capacity to reason.”

Milton Mayer (1908–1986) American journalist

I Think I'll Sit This One Out (1939)
Context: Justice alone knows liberty, equality, and fraternity, and justice is a human virtue arising from man's human capacity to reason. We cannot make sense out of justice by looking at the moon or taking dope or building battleships. We can make sense out of justice by using our reason to discover that justice, like wisdom, is better than rubies.