“Always an extremist, [Mussolini] inclined to the belief of Babeuf and Blanqui in violent insurrection by a minority in order to establish authoritarian rule. His articles reveal a retreat from belief in class solidarity and a growing attachment to revolution for revolution’s sake, power for the sake of power.”

Chapter 2 https://www.marxists.org/reference/archive/mao/works/red-book/ch02.htm, originally published in Report on an investigation of the peasant movement in Hunan http://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_2.htm (March 1927), Selected Works, Vol. I, p. 28.<br> https://www.marxists.org/chinese/big5/nonmarxists/mao/19270300.htm.湖南農民運動考察報告 <br class="br">Quotations from Chairman Mao Zedong (The Little Red Book) <br class="br">Context: A revolution is not a dinner party, or writing an essay, or painting a picture, or doing embroidery. It cannot be so refined, so leisurely and gentle, so temperate, kind, courteous, restrained and magnanimous. A revolution is an insurrection, an act of violence by which one class overthrows another.

Source: 1984

"If Hitler Were Alive, Whose Side Would He Be On?" in M.S. magazine (October-November 1980); later in Outrageous Acts and Everyday Rebellions (1983)
Context: However sugarcoated and ambiguous, every form of authoritarianism must start with a belief in some group's greater right to power, whether that right is justified by sex, race, class, religion or all four. However far it may expand, the progression inevitably rests on unequal power and airtight roles within the family.

Source: Miracles (1947), Ch. 7: "A Chapter of Red Herrings"

Studies in a Dying Culture (1938), Pacifism and Violence: A Study in Bourgeois Ethics

Collected Works, Vol. 26, pp. 22–27.
Collected Works

On Contradiction (1937)

The Permanent Revolution (1929)

“What Pragmatism Means,” Pragmatism, pp. 60–61 (1931); lectures delivered at the Lowell Institute, Boston, Massachusetts (December 1906) and at Columbia University, New York City, (January 1907)
1900s