
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 180.
Sociology and modern systems theory (1967)
Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 180.
“A class is a set of objects that share a common structure and a common behavior”
Source: Object-oriented design: With Applications, (1991), p. 513
“[The question for the behavioral disciplines is simply] what is better, and how do we get there?”
Kenneth Boulding (1977) as cited in: Association for Humanist Sociology US (1997) Humanity & society. Vol.21, p. 56
1970s
Address to the British Association in Montreal (1884)
Context: Without encroaching upon grounds appertaining to the theologian and the philosopher, the domain of natural sciences is surely broad enough to satisfy the wildest ambition of its devotees. In other departments of human life and interest, true progress is rather an article of faith than a rational belief; but in science a retrograde movements is, from the nature of the case, almost impossible. Increasing knowledge brings with it increasing power, and great as are the triumphs of the present century, we may well believe that they are but a foretaste of what discovery and invention have yet in store for mankind. … The work may be hard, and the discipline severe; but the interest never fails, and great is the privilege of achievement.
Source: Object-oriented design: With Applications, (1991), p. 141
Source: "Eliminative materialism and the propositional attitudes," 1981, p. 68: About "Why folk Psychology is a theory."
As quoted in " Attack on women at a bar in India raises fears of 'Hindu Taliban' http://articles.latimes.com/2009/jan/29/world/fg-india-brawl29, Los Angeles Times (29 January 2009)
Diary of an Unknown (1988), On Invisibility
Context: Poetry is an ethic. By ethic I mean a secret code of behavior, a discipline constructed and conducted according to the capabilities of a man who rejects the falsifications of the categorical imperative.
This personal morality may appear to be immorality itself in the eyes of those who lie to themselves, or who live a life of confusion, in such a manner that, for them, a lie becomes the truth, and our truth becomes a lie...
George Katona, and James N. Morgan (1980). Essays on behavioral economics. Univ of Michigan Survey Research. p. 3