Adam Smith (1723–1790) Scottish moral philosopher and political economist
Source: (1776), Book II, Chapter III, p. 377.
Source: (1776), Book I, Chapter I, p. 7
Adam Smith (1723–1790) Scottish moral philosopher and political economist
Source: (1776), Book II, Chapter III, p. 377.
Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist
Vol. II, Ch. XXI, p. 520.
(Buch II) (1893)
“Caste is not just a division of labour, it is a division of labourers.”
Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…
As quoted in The Annihilation of Caste http://ccnmtl.columbia.edu/projects/mmt/ambedkar/web/section_4.html
Jean-Baptiste Say (1767–1832) French economist and businessman
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter VIII, p. 91
William John Macquorn Rankine (1820–1872) civil engineer
p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)
Adam Smith (1723–1790) Scottish moral philosopher and political economist
Source: (1776), Book I, Chapter VIII, p. 97.
Edmund Burke book A Vindication of Natural Society
A Vindication of Natural Society (1756)
Context: The most obvious division of society is into rich and poor; and it is no less obvious, that the number of the former bear a great disproportion to those of the latter. The whole business of the poor is to administer to the idleness, folly, and luxury of the rich; and that of the rich, in return, is to find the best methods of confirming the slavery and increasing the burdens of the poor. In a state of nature, it is an invariable law, that a man's acquisitions are in proportion to his labours. In a state of artificial society, it is a law as constant and as invariable, that those who labour most enjoy the fewest things; and that those who labour not at all have the greatest number of enjoyments. A constitution of things this, strange and ridiculous beyond expression! We scarce believe a thing when we are told it, which we actually see before our eyes every day without being in the least surprised.