No Compromise – No Political Trading (1899)
Source: 1930s- 1950s, An Economist Looks At the Peace (1945)
Source: The Social Construction of Reality, 1966, p. 129-147
Source: Cannibals All!, or Slaves Without Masters (1857), p. 334
My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.
Preface to the Third Edition (August 1942)
The Mass Psychology of Fascism (1933)
Context: It is obvious that the fascist mass pestilence, with its background of thousands of years, cannot be mastered with social measures corresponding to the past three hundred years.
The discovery of the natural biological work democracy in international human intercourse is the answer to fascism. This will be no less true even if not one of the living sex-economists, orgone biophysicists or work democrats should live to see its general functioning and its victory over the irrationalism in social life.
Source: The Blue Book of Freedom: Ending Famine, Poverty, Democide, and War (2007), p. 64
Speech at the Lustgarten in Berlin, April 4, 1932. As quoted in Hitler's Berlin: Abused City, Thomas Friedrich, Yale University Press, 2012, p. 272.
1930s
“Long live Chile! Long live the people! Long live the workers!”
Final address (1973)
Context: The people must defend themselves, but they must not sacrifice themselves. The people must not let themselves be destroyed or riddled with bullets, but they cannot be humiliated either.
Workers of my country, I have faith in Chile and its destiny. Other men will overcome this dark and bitter moment when treason seeks to prevail. Keep in mind that, much sooner than later, great avenues will again be opened, through which will pass the free man, to construct a better society.
Long live Chile! Long live the people! Long live the workers!
These are my last words, and I am certain that my sacrifice will not be in vain, I am certain that, at the very least, it will be a moral lesson that will punish felony, cowardice, and treason.
“Long live Montreal, Long live Quebec! Long live Free Quebec!”
Vive Montreal; Vive le Québec! Vive le Québec libre!
From a balcony at Montreal City Hall, with particular emphasis on the word 'libre'. The phrase, a slogan used by Quebecers who favoured Quebec sovereignty, and de Gaulle's use of it, was seen by them as lending his tacit support to the movement. The speech sparked a diplomatic incident with Canada's government, and was condemned by Prime Minister Lester B. Pearson, saying that "Canadians do not need to be liberated."
Fifth Republic and other post-WW2
