“Almost from the time of Xavier's actual presence on the Coast, the work of legend-building began, and it came to be firmly believed that he possessed miraculous powers, which extended even to the raising of the dead. Xavier never made such extravagant claims for himself.”

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

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Francis Xavier6

Navarrese Basque Roman Catholic saint and missionary 1506–1552

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“Everyone who came in contact with Xavier seems to have agreed that he was a saint. Men might disagree with him; but in all the extensive records there is not a single word that runs contrary to the general verdict as to his saintliness. There are many references to the long hours that he spent in prayer and in rapt contemplation of his Lord. He disclaimed anything in the way of miraculous powers; in his devotions there was nothing that could be called mystical in any strict sense of that term. He seems to have followed the broad lines of medieval devotional practice, profoundly influenced by the Spiritual Exercises of his master Ignatius. Xavier, like Ignatius, was in all things a medieval man, untouched by any of the new currents of thought in theology or in the daily affairs of life. It is probable that, in the ten years of his sojourn in the East, he never possessed a Bible or even a New Testament. Apart from his breviary and his missal, his sole companion seems to have been the work of Marcus Marulus, Opus de religiose vivendi institutione, a thick book of 680 pages, published at Cologne in 1531. He seems rarely to have based his discourses directly on the Bible…”

Francis Xavier (1506–1552) Navarrese Basque Roman Catholic saint and missionary

Neill, S. (2004). A history of Christianity in India: The beginning to AD 1707. Cambridge: Cambridge University Press.

“Again he struck the harp and began the jig. But this time it was such music as never came from a harp.”

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