“When the American spirit was in its youth, the language of America was different: Liberty, Sir, was then the primary object.”

— Patrick Henry

Speech on the Federal Constitution, Virginia Ratifying Convention (Thursday, 5 June 1788), as contained in The Debates in the Several State Conventions on the Adoption of the Federal Constitution: Volume 3, ed. Jonathan Elliot, published by the editor (1836), p. 65
1780s

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Patrick Henry43

attorney, planter, politician and Founding Father of the Un… 1736–1799

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“What a wide difference between the American position and that imagined by the vagabond who thought of liberty as a glorious feast unprotected and unregulated by law. This is not civilization, but a plain reversion to the life of the jungle. Without the protection of the law, and the imposition of its authority, equality cannot be maintained, liberty disappears and property vanishes. This is anarchy. The forces of darkness are traveling in that direction. But the spirit of America turns its face towards the light.”

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“The Chinese, in their infinite wisdom, have taught me that one must know when to choose between the primary and secondary enemy. For China, the primary enemy is the Soviet Union, and the secondary one is America. Therefore, they deal with the Soviet Union first, and America later. For me, the primary enemy is American imperialism and Lon Nol's fascism. My secondary enemies are the communists. Thus, I choose to ally myself with the secondary enemy to defeat the primary.”

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“When we talk mathematics, we may be discussing a secondary language built on the primary language of the nervous system.”

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“Chinese is the easiest language when it is learned at ease, dwelling on its spirit rather than on the individual expression. But for inquisitive questioners, this language provides vain pitfalls.”

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“Those who do not want to be partakers of the American spirit out not to settle in America.”

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“The sources of authority in America are the final interpreters of Americanism. These are the legislature and the court. Every other Americanization achievement stands or falls finally according to the way equity is maintained among men. The administration of justice is the determining factor in men's lives, whether they turn to or from America. It is for the court to make clear the difference between liberty and license, and at the same time assure to each man alike the right to free speech. Let inequalities appear and Americanization is defeated. It is for the court to impose duties while it makes clear the opportunities, and to see that duties and privileges are alike the heritage of all free men. Free education is placed at the disposal of all people in America, but it is the duty of all to maintain and extend its benefits. It is well to set the immigrant in the pursuit of liberty and happiness when he lands here, but without safeguards against exploitation he can scarcely be blamed if he concludes that such liberty is a delusion of American minds.”

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“Americanization today is little more than an impulse, and its context, as popularly conceived, is both narrow and superficial. As French has been the language of diplomacy in the past, so English is to be the language of the reconstruction of the world. English is the language of 90,000,000 people living in America. The English language is a highway of loyalty; it is a medium of exchange; it is the open door to opportunity; it is a means of common defense. It is an implement of Americanization, but it is not necessarily Americanization. The American who thinks that America is united and safe when all men speak one language has only to look at Austria and to study the Jugo-Slav and Czecho-Slovak nationalistic movements. The imposition of a language is not the creation of nationalism. A common language is essential to a common understanding, and by all means let America open such a line of communication. The traffic that goes over this line is, however, the vital thing, and what that shall be and how it is to be prepared are matters to which but little thought has been given. Even those who urge the abolition of all other languages are indefinite about the restriction. Shall a man after he has learned English be allowed to get news in a foreign language paper and to worship in his native tongue; and if not, what becomes of the liberty which he is urged to learn English in order to appreciate? Are foreign languages to be encouraged as an expression of culture and to be denied as a means of economic and political expression? The English language campaigns in America have failed because they have not secured the support of the foreign-born. Men must have reasons for learning new languages, and America has never presented the case conclusively or satisfactorily. Furthermore, wherever the case has been presented, it has not been done with the proper facilities and under favorable conditions. The working day must not be so long that men cannot study.”

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“The eyes of the people are upon us. […] If we despond, public confidence is destroyed, the people will no longer yield their support to a hopeless contest, and American liberty is no more. […] Despondency becomes not the dignity of our cause, nor the character of those who are its supporters. Let us awaken then, and evince a different spirit, - a spirit that shall inspire the people with confidence in themselves and in us, - a spirit that will encourage them to persevere in this glorious struggle, until their rights and liberties shall be established on a rock. We have proclaimed to the world our determination 'to die freemen, rather than to live slaves.”

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We have appealed to Heaven for the justice of our cause, and in Heaven we have placed our trust. [...] We shall never be abandoned by Heaven while we act worthy of its aid and protection.
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“I had always hoped that the younger generation receiving their early impressions after the ﬂame of liberty had been kindled in every breast, & had become as it were the vital spirit of every American, that the generous temperament of youth, analogous to the motion of their blood, and above the suggestions of avarice, would have sympathized with oppression wherever found, and proved their love of liberty beyond their own share of it.”

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“The history of France begins with the French language. Language is the primary sign of nationality.”

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History of France, 1833-1867

“When the American spirit was in its youth, the language of America was different: Liberty, Sir, was then the primary object.”

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Patrick Henry43

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