
Dr. Paris, Life of Sir Humphry Davy (1831)
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section I, p. 418
Dr. Paris, Life of Sir Humphry Davy (1831)
Message to Congress (2 August 1977)
Presidency (1977–1981), 1977
Source: The Philosopher's Stone (1969), p. 317-318
Context: Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable. At present, because he is in a midway position between the brute and the truly human, he is always getting bored, depressed, weary of life. He has become so top-heavy with civilisation that he cannot contact the springs of pure vitality. Control of the prefrontal cortex will change all of this. He will cease to cast nostalgic glances towards the womb, for he will realise that death is no escape. Man is a creature of life and the daylight; his destiny lies in total objectivity.
“Since human knowledge is not perfect, a more knowledgeable person is not always right.”
Why I Am a Muslim: And a Christian and a Jew (2020)
Knowledge is Power
The Note-Books of Samuel Butler (1912), Part VII - On the Making of Music, Pictures, and Books
Principles of Social Reconstruction [Originally titled Why Men Fight : A Method Of Abolishing The International Duel], Ch. VIII : What We Can Do, p. 257
1910s
Context: It is preoccupation with possessions, more than anything else, that prevents men from living freely and nobly. The State and Property are the great embodiments of possessiveness; it is for this reason that they are against life, and that they issue in war. Possession means taking or keeping some good thing which another is prevented from enjoying; creation means putting into the world a good thing which otherwise no one would be able to enjoy. Since the material goods of the world must be divided among the population, and since some men are by nature brigands, there must be defensive possession, which will be regulated, in a good community, by some principle of impersonal justice. But all this is only the preface to a good life or good political institutions, in which creation will altogether outweigh possession, and distributive justice will exist as an uninteresting matter of course.
The supreme principle, both in politics and in private life, should be to promote all that is creative, and so to diminish the impulses and desires that center round possession.
From an op-Ed in the Guardian newspaper by Jay Leiderman 22 January 2013 http://www.theguardian.com/commentisfree/2013/jan/22/paypal-wikileaks-protesters-ddos-free-speech
Variant: Our best and brightest should be encouraged to find new methods of expression; direct action in protest must not stifled. The dawning of the digital age should be seen as an opportunity to expand our knowledge, and to collectively enhance our communication. Government should have the greatest interest in promoting speech – especially unpopular speech. The government should never be used to suppress new and creative – not to mention, effective – methods of speech and expression
Source: Speech to National Housing and Town Planning Conference, Bournemouth (28 October 1986).