“Our brains have evolved mainly to deal with our body and its interactions with the world it senses to be around us. Is this world real? This is a venerable philosophical issue and I do not wish to be embroiled in the finely honed squabbles to which it has led. I merely state my own working hypothesis: that there is indeed an outside world, and that it is largely independent of our observing it. We can never fully know this outside world, but we can obtain approximate information about some aspects of its properties by using our senses and our brain.”

The Astonishing Hypothesis (1994)

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Francis Crick 16
British molecular biologist, biophysicist, neuroscientist; … 1916–2004

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Context: As far as I know, there is no proof whatever of the existence of an objective reality apart from our senses, and I do not see why we should accept the outside world as such solely by virtue of our senses. These reality enthusiasts are possibly playing at hide-and-seek; at any rate they like to hide themselves, though they are not usually aware of it. They simply do it because they happen to have been born with a sense of reality, that is, with a great interest in so-called reality, and because man likes to forget himself.

“We do not discover mathematical truths; we remember them from our passages through this world outside our own.”

Ivar Ekeland (1944) French mathematician

Source: The Best of All Possible Worlds (2006), Chapter 1, Keeping The Beat, p. 6.

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“You and I want our lives to matter. We want our lives to make a real difference — to be of genuine consequence in the world. We know that there is no satisfaction in merely going through the motions in life, even if those motions make us successful or even if we have arranged to make those motions pleasant. We want to know we have had some impact on the world. In fact, you and I want to contribute to the quality of life. We want to make the world work.”

Werner Erhard (1935) Critical Thinker and Author

Source: The End of Starvation : Creating an Idea Whose Time Has Come, Werner Erhard, 1977, 3 http://www.wernererhard.net/thpsource.html,
Source: Also published in — The end of starvation: creating an idea whose time has come, 3, 1982, Werner Erhard http://books.google.com/books?id=4o4wAAAAMAAJ&q=%22be+of+genuine+consequence+in+the+world%22&dq=%22be+of+genuine+consequence+in+the+world%22&hl=en&sa=X&ei=rpyFUvTMB6_MsQT0sYCwDQ&ved=0CDQQ6AEwAQ,
Source: Also quoted in — [The Answer : What do you mean I have to figure it out for myself?, 2001, Quila H. Creig] and — [The Spartan Life 2, Scott Westerman, ‎2012]

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“When we attempt to understand the inmost nature of the outer world, we stand before it as before absolute darkness. There probably exists in nature, outside of ourselves, neither colour, odour, force, resistance, space, nor anything that we know as sensation. Light is produced by the excitement of the optic nerve, and it shines only in our brain; as to the excitement itself, there is nothing to prove that it is luminous; outside of us is profound darkness, or even worse, since darkness is the correlation of light. In the same way, all the sonorous excitements which assail us, the creakings of machines, the sounds of nature, the words and cries of our fellows are produced by excitements of our acoustic nerve; it is in our brain that noise is produced, outside there reigns a dead silence. The same may be said of all our other senses.

...In short, our nervous system, which enables us to communicate with objects, prevents us, on the other hand, from knowing their nature. It is an organ of relation with the outer world; it is also, for us, a cause of isolation. We never go outside ourselves. We are walled in. And all we can say of matter and of the outer world is, that it is revealed to us solely by the sensations it affords us, that it is the unknown cause of our sensations, the inaccessible excitant of our organs of the senses, and that the ideas we are able to form as to the nature and the properties of that excitant, are necessarily derived from our sensations, and are subjective to the same degree as those sensations themselves.”

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Source: The Mind and the Brain, 1907, p. 25

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