
As quoted in "Profile: The Soloist" by Joan Acoccella, in The New Yorker (January 19, 1998); reprinted in Life Stories: Profiles from The New Yorker https://books.google.com/books?id=KDhjzXAjyUMC&pg=PA62 (2000), edited by David Remnick, p. 62.
"Let It Go" (1949), line 1; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 99.
The Complete Poems
As quoted in "Profile: The Soloist" by Joan Acoccella, in The New Yorker (January 19, 1998); reprinted in Life Stories: Profiles from The New Yorker https://books.google.com/books?id=KDhjzXAjyUMC&pg=PA62 (2000), edited by David Remnick, p. 62.
“The less you talk, the more time you have for the essential things.”
International Special Report: Princess Diana, 1961–1997, The Washington Post http://www.washingtonpost.com/wp-srv/inatl/longterm/diana/stories/glamor0901.htm,
"On Preparing to Read Kipling," introduction to The Best Short Stories of Rudyard Kipling (1961) [p. 335]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
We the People interview (1996)
Context: Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us. This relationship was called vision. Then, after Galileo, the idea developed that the eyes are receptors into which light brings something from the outside, keeping you separate from me even when I look at you. People began to conceive of their eyes as some kind of camera obscura. In our age people conceive of their eyes and actually use them as if they were part of a machinery. They speak about interface. Anybody who says to me, "I want to have an interface with you," I say, "please go somewhere else, to a toilet or wherever you want, to a mirror." Anybody who says, "I want to communicate with you," I say, "Can't you talk? Can't you speak? Can't you recognize that there's a deep otherness between me and you, so deep that it would be offensive for me to be programmed in the same way you are."
"Fun, Yes, But By No Means Civilized": Interview with Joe Dante (Part 2) https://mubi.com/notebook/posts/fun-yes-but-by-no-means-civilized-interview-with-joe-dante-part-2 (July 8 2009)
“Neurotics expect you to remember all the things that they tell you, and many that they don't.”
The Complete Neurotic's Notebook (1981), Neurotics and neurosis