“The black people I knew came from different places and backgrounds- social, economic, even ethnic- yet the color of our skin was somehow supposed to make us identical in spite of our differences. I didn't buy it. Of course we had all experienced racism in one way or another, but did that mean that we had to think alike?”

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2000s, (2008)

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Clarence Thomas100

Associate Justice of the Supreme Court of the United States 1948

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“Imagine that we didn't know the chimpanzee, that all we knew were those bonobos who have sex all the time and are peaceful and female-dominated and that people would say that this is our only close relative. I think we would have totally different theories about ourselves and our background. But, of course, it didn't happen that way.”

Frans de Waal (1948) Dutch primatologist and ethologist

The Bonobo in All of Us (2007)

“In this tree of humanity, with all of our branches and diversity, we all go back to the same root. We’re all one family -- we're all one tribe. And yet so much of the suffering in our world stems from our failure to remember that -- to not recognize ourselves in each other. We think because somebody’s skin is slightly different, or their hair is slightly different, or their religious faith is differently expressed, or they speak a different language that it justifies somehow us treating them with less dignity. And that becomes the source of so many of our problems. And we think somehow that we make ourselves better by putting other people down. And that becomes the source of so many of our problems. When we begin to see other as somehow less than ourselves -- when we succumb to these artificial divisions of faith or sect or tribe or ethnicity -- then even the most awful abuses are justified in the minds of those who are thinking in those ways. And in the end, abusers lose their own humanity, as well.”

Barack Obama (1961) 44th President of the United States of America

2015, Remarks to the People of Africa (July 2015)

“Because of anti-blackness in the United States and Latin America, most of us are either hyper-visible or invisible, or both simultaneously. So many people I’ve had conversations with don’t even know that Latinxs are not a race or that black people exist in Puerto Rico (and throughout all of Latin America) and that we don’t all look exactly the same. As a light-skinned black Boricua, I’m often read as racially ambiguous, and because of colorism, I benefit from my proximity to whiteness. I think it’s our responsibility (those of us who benefit from light-skinned privilege or racial ambiguity or whiteness) to have a reckoning with race, to do the work to actively address institutional racism, as well as racism and colorism in our everyday lives, not just in the public eye. Otherwise, we are complicit.”

Jaquira Díaz Puerto Rican writer

On racism and being lighter-skinned in “‘Either Hyper-Visible or Invisible’: An Interview with Jaquira Díaz” https://lareviewofbooks.org/article/either-hyper-visible-or-invisible-an-interview-with-jaquira-diaz/ in Los Angeles Review of Books (2019 Oct 29)

“There's a rush today to prescribe who is black, to prescribe what our differences, or to ignore what our differences, are. Of course, those of us who came from the rural South were different from the blacks who came from the large northern cities, such as Philadelphia and New York. We were all black. But that similarity did not mask the richness of our differences. Indeed, one of the advantages of growing up in a black neighborhood was that we were richly blessed with the ability to see the individuality of each black person with all its fullness and complexity. We saw those differences at school, at home, at church, and definitely at the barbershop on Saturday morning.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

“Now, there’s no easy answer for resolving all these social forces, and we must respect the meaning that people draw from their own traditions -- from their religion, from their ethnicity, from their sense of nationhood. But I do not believe progress is possible if our desire to preserve our identities gives way to an impulse to dehumanize or dominate another group. If our religion leads us to persecute those of another faith, if we jail or beat people who are gay, if our traditions lead us to prevent girls from going to school, if we discriminate on the basis of race or tribe or ethnicity, then the fragile bonds of civilization will fray. The world is too small, we are too packed together, for us to be able to resort to those old ways of thinking.”

Barack Obama (1961) 44th President of the United States of America

2016, United Nations Address (September 2016)

“Not in spite of but because of our polyglot background, we have had all the strength in the world. That is the American way.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

While signing the Bill Providing Restitution for the Wartime Internment of Japanese-American Civilians, quoting himself at the funeral of Kazuo Masuda in December 1945 (10 August 1988) http://history.wisc.edu/archdeacon/404tja/redress.html <br class="br">1980s, Second term of office (1985–1989) <br class="br">Context: Blood that has soaked into the sands of a beach is all of one color. America stands unique in the world: the only country not founded on race but on a way, an ideal. Not in spite of but because of our polyglot background, we have had all the strength in the world. That is the American way.

“When I meet people in different parts of the world, I am always reminded that we are all basically alike: we are all human beings. Maybe we have different clothes, our skin is of a different colour, or we speak different languages. That is on the surface. But basically, we are the same human beings. That is what binds us to each other. That is what makes it possible for us to understand each other and to develop friendship and closeness.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

“Although we may be different in our look, ethnicity, culture, and clothing we are all the same and want the same – faith, hope and love. Our beliefs bind us so closely, that even though we come from various backgrounds we are able to live with each other in peace and harmony.”

Paul Hinder (1942) Roman Catholic bishop, Capuchin Friar

EXCLUSIVE INTERVIEW: Ahead of Being on Papal Flight for United Arab Emirates, ZENIT Speaks with Apostolic Vicar of Southern Arabia Bishop Paul Hinder https://zenit.org/2019/02/03/exclusive-interview-ahead-of-being-on-papal-flight-for-united-arab-emirates-zenit-speaks-with-apostolic-vicar-of-southern-arabia-bishop-paul-hinder-2/ (3 February 2019)

“Despite our differences, we did have a history. No one understood where I was coming from the way he did.”

Sarah Dessen book This Lullaby

Source: This Lullaby

“We were two of a kind, and our relationship would endure as long as we did: but it could not make up entirely for the fleeting riches to be had from encounters with different people.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

On her relationship with Jean-Paul Sartre, as quoted in "Did Simone de Beauvoir's open 'marriage' make her happy?" http://www.theguardian.com/world/2005/jun/10/gender.politicsphilosophyandsociety by Lisa Appignanesi, in The Guardian (9 June 2005) and her book Simone de Beauvoir (2005), p. 36, ISBN 1904950094 <br class="br">General sources

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