“Like all twenty-one-year-old poets, I thought I would be dead by thirty, and Sylvia Plath had not set a helpful example. For a while there, you were made to feel that, if a poet and female, you could not really be serious about it unless you'd made a least one suicide attempt. So I felt I was running out of time.”

On Writing Poetry (1995)

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Margaret Atwood 348
Canadian writer 1939

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“... I have said for twenty-five or thirty years that the one thing I would really like to know before I die is why the monster group exists.”

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[Life, Death and the Monster - Numberphile, 9 May 2014, YouTube, https://www.youtube.com/watch?v=xOCe5HUObD4]

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“Okay bear with me this'll be a little tough. You should know this isn't the first time I thought about leaving. I thought about it some twenty years ago when a check that would soon become a part of Cincinnati folklore, made me see life from the bottom. To be honest, a thought about ending it all crossed my mind, but a more reasonable alternative seemed to be 'hey how about just leaving town? Running away? Starting life over, some place else?' You see, in political terms as well as human, here in Cincinnati, I was dead. But then in the, probably, the luckiest decision I ever made, I decided 'No! I'm staying put!' I would withstand all the jokes, all the ridicule. I'd pretend it didn't hurt, and I would give every ounce of my being to Cincinnati. 'Why in time,' I was thinking, 'you'd have to like me. Or if not like me, at least respect me.' And I'd run for council even unendorsed. And I'd prove to you I could be the best public servant you ever had, or I'd die trying. Be it as a mayor, an anchor, or a commentator, whatever it took, I was determined to have you know that I was more than a check and a hooker on a one night stand. But something happened along the way. Maybe it's God's way of teaching us. I don't know, but you see? In trying to prove something to you, I learned something about me. I learned that I had fallen in love with you. With Cincinnati. With you who taught me more about life, and caring, and forgiving, and also most importantly, giving. Giving something back. Which is part of the reason… I have been… Excuse me. So sad this week. why… Why it's so hard to say goodbye. God bless you, and goodbye.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

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“You cannot know at all what will comes out of you because all your knowledge is running otherwise. What you do not know and what you thought that there would not come at all, that comes out and appears at once, sometimes with a curse and a sigh, and there you have it. - Everything ends well. I made things that I had forgotten for twenty five years. At first I knew them too well, but then I forgot them, I 'had to' forget them. And then I made them. - If some work does not becomes beautiful, well, then you go back to do something else. Worrying doesn't help at all. It will be better later? No, you should not say such things, because you don't know anything about 'becoming better'. (translation from the original Dutch: Fons Heijnsbroek)”

Jozef Israëls (1824–1911) Dutch painter

version in original Dutch (citaat van Jozef Israëls in Nederlands): Je kunt er niets van weten wat er uit je komt: al je weten komt verkeerd uit: wat je niet weet en heelemaal niet dacht dat er komen zou, dat komt er in eenen, soms met een vloek en een zucht, en daar heb je 't. - Alles komt terecht. Ik heb dingen gemaakt, die ik vergeten had van voor vijf en twintig jaar. Eerst wist ik ze te goed, maar toen vergat ik ze, ik moest ze vergeten en toen maakte ik ze. - Als iets niet mooi wordt, dan ga je maar weer aan wat anders. Tobben geeft niet. Straks beter? Neen, straks beter, dat moet men ook niet meer zeggen. Je weet niet of het straks beter wordt. (translation from the original Dutch: Fons Heijnsbroek)
Quote of Israels, as cited in a letter of A. Verwey, The Hague 28 August 1888, to his wife K. van Vloten; as cited in Briefwisseling 1 juli 1885 tot 15 december 1888 (1995)–Albert Verwey http://www.dbnl.org/tekst/verw008brie01_01/verw008brie01_01_0580.php, pp. 497-98
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