
“One is either judge or accused. The judge sits, the accused stands. Live on your feet.”
Diary of an Unknown (1988)
2010s, 2018, The Price of Victory (2018)
“One is either judge or accused. The judge sits, the accused stands. Live on your feet.”
Diary of an Unknown (1988)
“if a Swedish news editor was ever gang raped by Muslim immigrants it would be hard not to laugh.”
twitter.com (15 March 2015) https://twitter.com/patcondell/status/577049819363061760
2015
Re: S-exp vs XML, HTML, LaTeX (was: Why lisp is growing) http://groups.google.com/group/comp.lang.lisp/msg/9a30c508201627ee (Usenet article).
Usenet articles, Miscellaneous
“The victor will always be the judge, and the vanquished the accused.”
Source: Nuremberg Diary (1947), p. 4 (1995 edition); also quoted in Nuremberg: A Personal Record of the Trial of the Major Nazi War Criminals in 1945—46 (1978) by A. Neave, p. 74; original German, as quoted in Der Nürnberger Prozess (1958) by Joe J. Heydecker and Johannes Leeb, p. 103
His defending a rape accused in the court in page=3
Baba Amte: A Vision of New India
The Never-Ending Wrong (1977)
Context: The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.
Ch 26
A Canticle for Leibowitz (1959), Fiat Voluntas Tua
Context: The abbot snapped off the set. "Where’s the truth”? he asked quietly. “What’s to be believed? Or does it matter at all? When mass murder’s been answered with mass murder, rape with rape, hate with hate, there’s no longer much meaning in asking whose ax is the bloodier. Evil, on evil, piled on evil. Was there any justification in our ‘police action’ in space? How can we know? Certainly there was no justification for what they did — or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease its government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where’s the difference?"
Original: (tl) Ang pumasok sa isip ko, ni-rape nila, pinagpilahan nila. Nagalit ako kasi ni-rape, oo, isa rin iyun. Pero napakaganda, dapat ang mayor muna ang mauna. Sayang.
Duterte on Australian rape victim: Napakaganda. Dapat ang mayor ang mauna. https://www.youtube.com/watch?v=pr-XRWT40Do&t=38 (April 16, 2016)