“Ahmud Shah having a great curiosity to see the hill-fort of Girnal pursued the rebel in that direction… After a short time, the Raja, having consented to pay an annual tribute, made a large offering on the spot. Ahmud Shah left officers to collect the stipulated amount, and returned to Ahmadabad; on the road to which place he destroyed the temple of Somapoor, wherein were found many valuable jewels, and other property.”

— Ahmad Shah I

Sompur (Gujrat). Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10

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Ahmad Shah I5

Indian king who founded Ahmedabad city 1389–1442

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443)Sompur (Gujrat)
Tãrîkh-i-Firishta

“In the year AH 819 (AD 1416), Ahmud Shah marched against Nagoor, on the road to which place he plundered the country, and destroyed the temples…”

Ahmad Shah I (1389–1442) Indian king who founded Ahmedabad city

On way to Nagaur (Rajasthan).Tãrîkh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol I, p.10-11

“In the year AH 819 (AD 1416), Ahmud Shah marched against Nagoor, on the road to which place he plundered the country, and destroyed the temples…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I of Gujrat (AD 1411-1443) On way to Nagaur (Rajasthan)
Tãrîkh-i-Firishta

“Shah Alam II once remarked: None could dare to see the combat either of the camels or of the elephants among the Hindu chiefs. The sole exception was made in the case of Raja Jai Singh Sawai, who was permitted by Mohammad Shah after taking from huge amount as tribute.”

Shah Alam II (1728–1806) 16th Mughal Emperor

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“…Mahmood Shah Shurky, having recruited his army, took the field again for the purpose of reducing some refractory zemindars in the district of Chunar, which place he sacked, and from thence proceeded into the province of Orissa, which he also reduced; and having destroyed the temples and collected large sums of money, returned to Joonpoor.”

Firishta (1560–1620) Indian historian

Sultãn Mahmûd Shãh bin Ibrãhîm Sharqî of Jaunpur (AD 1440-1457)Orissa
Tãrîkh-i-Firishta

“Ahmud Shah, without waiting to besiege the Hindoo capital, overran the open country; and wherever he went put to death men, women, and children, without mercy, contrary to the compact made between his uncle and predecessor, Mahomed Shah, and the Rays of Beejanuggur. Whenever the number of slain amounted to twenty thousand, he halted three days, and made a festival celebration of the bloody event. He broke down, also, the idolatrous temples, and destroyed the colleges of the bramins. During these operations, a body of five thousand Hindoos, urged by desperation at the destruction of their religious buildings, and at the insults offered to their deities, united in taking an oath to sacrifice their lives in an attempt to kill the King, as the author of all their sufferings…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Vijayanagar (Karnataka)
Tãrîkh-i-Firishta

“In the year AH 829 (AD 1425), Ahmud Shah marched to reduce a rebellious zemindar of Mahoor… During this campaign, the King obtained possession of a diamond mine at Kullum, a place dependent on Gondwana, in which territory he razed many idolatrous temples, and erecting mosques on their sites, appropriated to each some tracts of land to maintain holy men, and to supply lamps and oil for religious purposes…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Kullum (Maharashtra)
Tãrîkh-i-Firishta

“…In the following year AH 804 (AD 1402), he marched to Somnat, and after a bloody action, in which the Mahomedans were victorious, the Ray fled to Diu. Moozuffur Shah having arrived before Diu laid siege to it, but it opened its gates without offering resistance. The garrison was, however, nearly all cut to pieces, while the Ray, with the rest of the members of his court, were trod to death by elephants. One large temple in the town was razed to the ground, and a mosque built on its site; after which, leaving his own troops in the place, Moozuffur Shah returned to Puttun.”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410) Diu (Gujarat)
Tãrîkh-i-Firishta

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

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Ahmad Shah I5

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